Musnad Ahmad 3291
Show the chain
حَدَّثَنَا يَزِيدُ قَالَ أَخْبَرَنَا حُمَيْدٌ عَنْ الْحَسَنِ قَالَ خَطَبَ ابْنُ عَبَّاسٍ النَّاسَ فِي آخِرِ رَمَضَانَ فَقَالَ
خَطَبَ ابْنُ عَبَّاسٍ النَّاسَ فِي آخِرِ رَمَضَانَ، فَقَالَ: يَا أَهْلَ الْبَصْرَةِ، أَدُّوا زَكَاةَ صَوْمِكُمْ. قَالَ: فَجَعَلَ النَّاسُ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ، فَقَالَ: مَنْ هَا هُنَا مِنْ أَهْلِ الْمَدِينَةِ ؟ قُومُوا فَعَلِّمُوا إِخْوَانَكُمْ، فَإِنَّهُمْ لَا يَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ فَرَضَ صَدَقَةَ رَمَضَانَ نِصْفَ صَاعٍ مِنْ بُرٍّ، أَوْ صَاعًا مِنْ شَعِيرٍ، أَوْ صَاعًا مِنْ تَمْرٍ، عَلَى [الْحُرِّ وَالْعَبْدِ] وَالذَّكَرِ وَالْأُنْثَى
Translation
Chain of narrators
- Yazīd
- Ḥumayd
- al-Ḥasan
- Khaṭab Ibn ʿAbbās al-Nās Fī Ākhir Ramaḍān
✧ Ibn 'Abbas addressed the people at the end of Ramadan and said: O people of Basra, pay the zakah of your fasting. He said: The people began looking at one another, so he said: Who here is from the people of Madinah? Stand up and teach your brothers, for they do not know that the Messenger of Allah ﷺ made the sadaqah of Ramadan obligatory: half a sa' of wheat, or a sa' of barley, or a sa' of dates, upon the free and the slave, male and female.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
الحسن لم يسمع ابن عباس
in مسند أحمد, p. 3335 - Bazzār
لا نعلم روى الحسن عن ابن عباس غير هذا الحديث ولم يسمع الحسن من ابن عباس
in مسند أحمد, p. 3335 - العظيم آبادي محمد بن علي
الحديث فيه علة واحدة وهي عدم سماع الحسن عن ابن عباس
machine translationThe hadith has one defect (ʿillah), namely that al-Ḥasan did not hear from Ibn ʿAbbās.
in مسند أحمد, p. 3335 - Aḥmad ibn Shuʿayb al-Nasāʾī
الحسن لم يسمع من ابن عباس
machine translationAl-Ḥasan did not hear from Ibn ʿAbbās.
in مسند أحمد, p. 3335
Show 5 more
- ʿAlī al-Madīnī
الحسن لم يسمع من ابن عباس
machine translationAl-Ḥasan did not hear from Ibn ʿAbbās.
in مسند أحمد, p. 3335 - Ibn Rajab
الصحيح ما روى الحسن قال خطب ابن عباس
machine translationThe sound report is what al-Ḥasan narrated, saying: "Ibn ʿAbbās delivered a sermon."
in مسند أحمد, p. 3335 - ʿAlī al-Madīnī
الحسن لم يسمع من ابن عباس ولا رآه قط كان بالمدينة أيام كان ابن عباس على البصرة
machine translationAl-Ḥasan did not hear from Ibn ʿAbbās, nor did he ever see him; he was in Medina in the days when Ibn ʿAbbās was in charge of Basra.
in مسند أحمد, p. 3335 - ابن عبد الهادي الحنبلي
الحديث رواته ثقات مشهورون لكن فيه إرسال فإن الحسن لم يسمع من ابن عباس على ما قيل وقد جاء في مسند أبي يعلى الموصلي في حديث عن الحسن قال أخبرني ابن عباس وهذا إن ثبت دل على سماعه منه
machine translationThe narrators of the hadith are trustworthy (thiqāt) and well known, but it contains a break in the chain (irsāl), for al-Ḥasan did not hear from Ibn ʿAbbās, according to what has been said. However, in the Musnad of Abū Yaʿlā al-Mawṣilī there is a hadith from al-Ḥasan in which he said: "Ibn ʿAbbās informed me." If this is established, it indicates that he heard from him.
in مسند أحمد, p. 3335 - Bazzār
لا يعلم روى الحسن عن ابن عباس غير هذا الحديث ولم يسمع الحسن من ابن عباس وقوله خطبنا أي خطب أهل البصرة ولم يكن الحسن شاهد الخطبة ولا دخل البصرة بعد لأن ابن عباس خطب يوم الجمل والحسن دخل أيام صفين
machine translationIt is not known that al-Ḥasan narrated from Ibn ʿAbbās anything other than this hadith, and al-Ḥasan did not hear from Ibn ʿAbbās. His saying "he addressed us" means he addressed the people of Basra; al-Ḥasan did not witness the sermon, and had not yet entered Basra, because Ibn ʿAbbās delivered the sermon on the day of the Camel, while al-Ḥasan entered in the days of Ṣiffīn.
in مسند أحمد, p. 3335
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةقال
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٌثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.أخبرنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُثقة متقن عابد .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.