Musnad Ahmad 3139
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ عَنْ مُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ
مَا عَمَلٌ أَفْضَلَ مِنْهُ فِي هَذِهِ الْأَيَّامِ يَعْنِي: أَيَّامَ الْعَشْرِ، قَالَ: فَقِيلَ: وَلَا الْجِهَادُ فِي سَبِيلِ اللهِ ؟ قَالَ: وَلَا الْجِهَادُ فِي سَبِيلِ اللهِ إِلَّا مَنْ خَرَجَ بِنَفْسِهِ وَمَالِهِ، ثُمَّ لَمْ يَرْجِعْ بِشَيْءٍ مِنْ ذَلِكَ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- Sulaymān
- Muslim al-Baṭīn
- Saʿīd b. Jubayr
- Ibn ʿAbbās
- al-Nabī ﷺ
✧ From the Prophet ﷺ that he said: "There is no deed superior to him in these days," meaning the ten days (of Dhul-Hijjah). It was said: "Not even Jihad in the cause of Allah?" He said: "Not even Jihad in the cause of Allah, except for the one who sets out with his self and his wealth and does not return with anything from it."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والمحفوظ حديث مسلم البطين عن سعيد بن جبير عن ابن عباس
machine translationThe preserved (maḥfūẓ) report is the hadith of Muslim al-Baṭīn, from Saʿīd b. Jubayr, from Ibn ʿAbbās.
in مسند أحمد, p. 3181
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- trustworthy (thiqah)مُسْلِمٍ الْبَطِينِثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHسُلَيْمَانَثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.