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Musnad Ahmad 3106

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حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي الزِّنَادِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ

أَنَّ رَسُولَ اللهِ ﷺ لَاعَنَ بَيْنَ الْعَجْلَانِيِّ وَامْرَأَتِهِ، قَالَ: وَكَانَتْ حُبْلَى، فَقَالَ: وَاللهِ مَا قَرَبْتُهَا مُنْذُ عَفَرْنَا. - قَالَ: وَالْعَفْرُ: أَنْ يُسْقَى النَّخْلُ بَعْدَ أَنْ يُتْرَكَ مِنَ السَّقْيِ بَعْدَ الْإِبَارِ بِشَهْرَيْنِ - قَالَ: وَكَانَ زَوْجُهَا حَمْشَ السَّاقَيْنِ وَالذِّرَاعَيْنِ، أَصْهَبَ الشَّعَرَةِ، وَكَانَ الَّذِي رُمِيَتْ بِهِ ابْنَ السَّحْمَاءِ، قَالَ: فَوَلَدَتْ غُلَامًا أَسْوَدَ أَجْلَى جَعْدًا عَبْلَ الذِّرَاعَيْنِ، قَالَ: فَقَالَ ابْنُ شَدَّادِ بْنِ الْهَادِ، لِابْنِ عَبَّاسٍ: أَهِيَ الْمَرْأَةُ الَّتِي قَالَ النَّبِيُّ ﷺ: لَوْ كُنْتُ رَاجِمًا بِغَيْرِ بَيِّنَةٍ لَرَجَمْتُهَا ؟ قَالَ: لَا، تِلْكَ امْرَأَةٌ قَدْ أَعْلَنَتْ فِي الْإِسْلَامِ

Translation

Chain of narrators
  1. ʿAbd al-Malik b. ʿAmr
  2. al-Mughīrah b. ʿAbd al-Raḥman
  3. Abū al-Zinād
  4. al-Qāsim b. Muḥammad
  5. Ibn ʿAbbās

✧ The Messenger of Allah ﷺ conducted the oath of condemnation (li'an) between the Ajlani man and his wife. She was pregnant. He said, 'By Allah, I have not approached her since we 'afarna.' - He said: 'Afar' is when palm trees are watered after being left unwatered for two months after pollination. - Her husband was thin-shanked and thin-forearmed, with reddish hair, and the one she was accused with was Ibn al-Sahma'. She gave birth to a black boy, with receding hairline, curly hair, and thick forearms. Ibn Shaddad b. al-Had said to Ibn Abbas, 'Is she the woman about whom the Prophet ﷺ said, 'If I were to stone anyone without evidence, I would stone her'?' He said, 'No, that was a woman who openly committed immorality in Islam.'

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Shuayb al-ArnautSound Chainhadithunlocked

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    سمع
  2. trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
    الْقَاسِمِ بْنِ مُحَمَّدٍثقة
    عن
  3. trustworthy (thiqah), jurist (faqīh)d. 129 AH, or 130 AH, or 131 AH, also said: 132 AH
    أَبِي الزِّنَادِثقة ، فقيه
    عن
  4. Trustworthy (thiqah), has unusual narrations (gharāʾib)d. between 171 AH, and: 180 AH
    الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِثقة له غرائب
    حدثنا
  5. trustworthy (thiqah)d. 204 AH or 205 AH
    عَبْدُ الْمَلِكِ بْنُ عَمْرٍوثقة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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