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العربية

Musnad Ahmad 3014

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حَدَّثَنَا أَبُو سَعِيدٍ حَدَّثَنَا عُمَرُ يَعْنِي ابْنَ فَرُّوخَ حَدَّثَنَا حَبِيبٌ يَعْنِي ابْنَ الزُّبَيْرِ عَنْ عِكْرِمَةَ قَالَ رَأَيْتُ رَجُلًا دَخَلَ الْمَسْجِدَ فَقَامَ فَصَلَّى فَكَانَ إِذَا رَفَعَ رَأْسَهُ كَبَّرَ وَإِذَا وَضَعَ رَأْسَهُ كَبَّرَ وَإِذَا مَا نَهَضَ مِنَ الرَّكْعَتَيْنِ كَبَّرَ فَأَنْكَرْتُ ذَلِكَ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَأَخْبَرْتُهُ

رَأَيْتُ رَجُلًا دَخَلَ الْمَسْجِدَ فَقَامَ فَصَلَّى، فَكَانَ إِذَا رَفَعَ رَأْسَهُ كَبَّرَ، وَإِذَا وَضَعَ رَأْسَهُ كَبَّرَ، وَإِذَا مَا [هُوَ ] نَهَضَ مِنَ الرَّكْعَتَيْنِ كَبَّرَ، فَأَنْكَرْتُ ذَلِكَ، فَأَتَيْتُ ابْنَ عَبَّاسٍ فَأَخْبَرْتُهُ بِذَلِكَ، فَقَالَ: لَا أُمَّ لَكَ، أَوَلَيْسَ تِلْكَ صَلَاةُ رَسُولِ اللهِ ﷺ

Translation

Chain of narrators
  1. Abū Saʿīd
  2. ʿUmar / Ibn Farrūkh
  3. Ḥabīb / Ibn al-Zubayr
  4. ʿIkrimah
  5. Raʾayt a man Dakhal al-Masjid Faqām Faṣallá Fakān Idhā Rafaʿ Raʾsah Kabbar and ʾIdhā Waḍaʿ Raʾsah Kabbar Waʾidhā Mā Nahaḍ Min al-Rakʿatayn Kabbar Faʾankart Dhalik Faʾatayt Ibn ʿAbbās Faʾakhbartuh

✧ I saw a man enter the mosque and stand and pray. Whenever he raised his head he said the takbir, and whenever he placed his head he said the takbir, and when he rose from the two rak'ahs he said the takbir. I found that objectionable, so I came to Ibn Abbas and informed him of that. He said: May you have no mother! Is that not the prayer of the Messenger of Allah ﷺ?

Notes

  • ﷺ ﷺ

    machine translationﷺ ﷺ

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Sahih al-Bukhari 789Sahih Muslim 392cSunan an-Nasa'i 1150

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    قال
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Ḥabīb b. al-Zubayr
    trustworthy (thiqah)d. between 121 and 130 AH
    حَبِيبٌ يَعْنِي : ابْنَ الزُّبَيْرِثقة
    حدثنا
  4. ʿUmar b. Farrūkh
    truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. between 151 and 160 AH
    عُمَرُ يَعْنِي : ابْنَ فَرُّوخَصدوق ربما وهم
    حدثنا
  5. Abū Saʿīd
    truthful (ṣadūq), who sometimes erredd. 197 AH
    أَبُو سَعِيدٍصدوق ربما أخطأ
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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