Musnad Ahmad 3007
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حَدَّثَنَا أَسْبَاطٌ حَدَّثَنَا أَبُو إِسْحَاقَ يَعْنِي الشَّيْبَانِيَّ عَنْ يَزِيدَ بْنِ الْأَصَمِّ قَالَ
أَتَيْتُ ابْنَ عَبَّاسٍ، فَقُلْتُ: تَزَوَّجَ فُلَانٌ، فَقَرَّبَ إِلَيْنَا طَعَامًا، فَأَكَلْنَا، ثُمَّ قَرَّبَ إِلَيْنَا ثَلَاثَةَ عَشَرَ ضَبًّا، فَبَيْنَ آكِلٍ وَتَارِكٍ، فَقَالَ بَعْضُ مَنْ عِنْدَ ابْنِ عَبَّاسٍ: لَا آكُلُهُ، وَلَا أُحَرِّمُهُ، وَلَا آمُرُ بِهِ، وَلَا أَنْهَى عَنْهُ. فَقَالَ ابْنُ عَبَّاسٍ: بِئْسَ مَا تَقُولُونَ، مَا بُعِثَ رَسُولُ اللهِ ﷺ إِلَّا مُحِلًّا وَمُحَرِّمًا قُرِّبَ لِرَسُولِ اللهِ ﷺ، فَمَدَّ يَدَهُ لِيَأْكُلَ مِنْهُ، فَقَالَتْ مَيْمُونَةُ: يَا رَسُولَ اللهِ، إِنَّهُ لَحْمُ ضَبٍّ، فَكَفَّ يَدَهُ، وَقَالَ: هَذَا لَحْمٌ لَمْ آكُلْهُ قَطُّ فَكُلُوا، فَأَكَلَ الْفَضْلُ بْنُ عَبَّاسٍ، وَخَالِدُ بْنُ الْوَلِيدِ، وَامْرَأَةٌ كَانَتْ مَعَهُمْ، وَقَالَتْ مَيْمُونَةُ: لَا آكُلُ مِمَّا لَمْ يَأْكُلْ مِنْهُ رَسُولُ اللهِ ﷺ
Translation
Chain of narrators
- Asbāṭ
- Abū Isḥāq / al-Shaybānī
- Yazīd b. al-Aṣam
✧ I came to Ibn Abbas and said: So-and-so got married. He brought food close to us, and we ate. Then he brought close to us thirteen lizards. Some ate and some refrained. One of those with Ibn Abbas said: I will not eat it, nor forbid it, nor command it, nor prohibit it. Ibn Abbas said: How bad is what you say! The Messenger of Allah ﷺ was not sent except as one who makes lawful and makes unlawful. It was brought close to the Messenger of Allah ﷺ, and he stretched out his hand to eat from it. Maymunah said: O Messenger of Allah, it is lizard meat. So he withdrew his hand and said: This is meat I have never eaten, so eat. So al-Fadl b. al-Abbas, Khalid b. al-Walid, and a woman who was with them ate. Maymunah said: I do not eat from what the Messenger of Allah ﷺ did not eat.
Notes
ﷺ ﷺ
machine translationﷺ ﷺ
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Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةأتيت
- It is said that he saw the Prophet ﷺ, but this is not established; and he is trustworthy (thiqah)d. 101 AH or 103 AH, or 104 AH, also said: 102 AHيَزِيدَ بْنِ الْأَصَمِّيقال : له رؤية ولا تثبت ، وهو ثقةعن
- trustworthy (thiqah)d. in Tārīkh Ibn Abī ʿĀṣim: 128 AH. Al-Wāqidī said, and Yaḥyā b. Bukayr: 129 AH. ʿAmr b. ʿAlī said, and Abū ʿĪsā al-Tirmidhī: 138 AH. Abū Muʿāwiyah said, and Muḥammad b. ʿAbd Allāh b. Numayr: 139 AH. Al-Bukhārī said: 141 AH or 142 AH. Al-Haytham b. ʿAdī said: he died when two years of Abū Jaʿfar's caliphate had passedأَبُو إِسْحَاقَ يَعْنِي : الشَّيْبَانِيَّثقةحدثنا
- Trustworthy (thiqah), though he was considered weak (ḍuʿʿifa) in his narrations from al-Thawrī.d. 199 AH, or 200 AHأَسْبَاطٌثقة ضُعِّف في الثوريحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.