Musnad Ahmad 2951
Show the chain
حَدَّثَنَا رَوْحٌ حَدَّثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي خُصَيْفٌ عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَعَنْ عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ
إِنَّمَا نَهَى النَّبِيُّ ﷺ عَنِ الثَّوْبِ الْحَرِيرِ الْمُصْمَتِ، فَأَمَّا الثَّوْبُ الَّذِي سَدَاهُ حَرِيرٌ لَيْسَ بِحَرِيرٍ مُصْمَتٍ فَلَا نَرَى بِهِ بَأْسًا، وَإِنَّمَا نَهَى النَّبِيُّ ﷺ أَنْ يُشْرَبَ فِي إِنَاءِ الْفِضَّةِ
Translation
Chain of narrators
- Rawḥ
- Ibn Jurayj
- Khuṣayf
- Saʿīd b. Jubayr
- ʿIkrimah a freed slave of Ibn ʿAbbās
- Ibn ʿAbbās
✧ The Prophet ﷺ only forbade solid silk garments. As for a garment whose warp is silk but is not solid silk, we see no harm in it. And the Prophet ﷺ only forbade drinking from a silver vessel.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده خصيف بن عبد الرحمن وقد ضعفه غير واحد
machine translationIn its chain is Khuṣayf b. ʿAbd al-Raḥmān, whom more than one scholar has declared weak (ḍaʿīf).
in مسند أحمد, p. 2980 - العظيم آبادي محمد بن علي
خصيف بن عبد الرحمن صدوق سيئ الحفظ خلط بآخره ورمي بالإرجاء ضعفه أحمد ووثقه ابن معين وأبو زرعة وقال ابن عدي إذا حدث عنه ثقة فلا بأس به
machine translationKhuṣayf b. ʿAbd al-Raḥmān is truthful (ṣadūq) but poor in memorisation (sayyiʾ al-ḥifẓ); he became confused towards the end of his life and was accused of Irjāʾ. Aḥmad declared him weak (ḍaʿīf), while Ibn Maʿīn and Abū Zurʿah considered him trustworthy (thiqah). Ibn ʿAdī said: "If a trustworthy narrator narrates from him, there is no harm in it."
in مسند أحمد, p. 2980 - الزيلعى
خصيف بن عبد الرحمن ضعفه غير واحد
machine translationKhuṣayf b. ʿAbd al-Raḥmān was declared weak (ḍaʿīf) by more than one scholar.
in مسند أحمد, p. 2980 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله رجال الصحيح
machine translationIts narrators are the narrators of the Ṣaḥīḥ.
in مسند أحمد, p. 2980
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), his memory became confused at the end, and accused of Irjāʾd. 136 AH, or: 137 AH, or: 138 AH, or: 139 AH, also said 132 AH, or: 133 AHخُصَيْفٌصدوق سيئ الحفظ ، خلط بآخره ، ورمي بالإرجاءأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلحدثنا
- Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AHرَوْحٌثقة فاضل ، له تصانيفحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.