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Musnad Ahmad 2910

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حَدَّثَنَا حَجَّاجٌ حَدَّثَنَا شَرِيكٌ عَنْ حُسَيْنِ بْنِ عَبْدِ اللهِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ قَالَ

أَيُّمَا امْرَأَةٍ وَلَدَتْ مِنْ سَيِّدِهَا، فَهِيَ مُعْتَقَةٌ عَنْ دُبُرٍ مِنْهُ أَوْ قَالَ: ( مِنْ بَعْدِهِ ) وَرُبَّمَا قَالَهُمَا جَمِيعًا

Translation

Chain of narrators
  1. Ḥajjāj
  2. Sharīk
  3. Ḥusayn b. ʿAbdullāh
  4. ʿIkrimah
  5. Ibn ʿAbbās
  6. al-Nabī ﷺ

✧ Any slave woman who gives birth to her master's child is freed after his death, or he said, 'after him' — and sometimes he said both.

Grades by grader

Shuayb al-ArnautGoodhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    ولا يصح أيضا من جهة الإسناد لأنه انفرد به حسين بن عبد الله بن عبيد الله بن عباس عن عكرمة عن ابن عباس عن النبي صلى الله عليه وسلم وحسين هذا ضعيف متروك الحديث

    machine translationIt is also not authentic (ṣaḥīḥ) in terms of its chain of transmission, because it was transmitted uniquely by Ḥusayn b. ʿAbdullāh b. ʿUbaydullāh b. ʿAbbās, from ʿIkrimah, from Ibn ʿAbbās, from the Prophet ﷺ, and this Ḥusayn is weak (ḍaʿīf), abandoned in hadith (matrūk al-ḥadīth).

    in مسند أحمد, p. 2939
  • العظيم آبادي محمد بن علي

    فيه الحسين بن عبد الله الهاشمي وهو ضعيف

    machine translationIn it is al-Ḥusayn b. ʿAbdullāh al-Hāshimī, and he is weak (ḍaʿīf).

    in مسند أحمد, p. 2939
  • ابن الملقن

    في إسناده الحسين بن عبد الله الهاشمي قد ضعفوه

    machine translationIn its chain is al-Ḥusayn b. ʿAbdullāh al-Hāshimī; they have declared him weak (ḍaʿḍaʿūhu).

    in مسند أحمد, p. 2939

Other narrations of this report

Sunan Ibn Majah 2515

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Ḥusayn b. ʿAbdullāh
    weak (ḍaʿīf)d. 140 AH, or 141 AH
    حُسَيْنِ بْنِ عَبْدِ اللهِضعيف
    عن
  4. Sharīk b. ʿAbdullāh al-Nakhaʿī
    Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AH
    شَرِيكٌصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدع
    حدثنا
  5. Ḥajjāj
    Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AH
    حَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موته
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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