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العربية

Musnad Ahmad 27636

✧ Sufwan bin Umayyah

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حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا شَرِيكٌ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنْ أُمَيَّةَ بْنِ صَفْوَانَ بْنِ أُمَيَّةَ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللهِ ﷺ اسْتَعَارَ مِنْهُ يَوْمَ حُنَيْنٍ أَدْرَاعًا فَقَالَ: أَغَصْبًا يَا مُحَمَّدُ ؟ قَالَ: بَلْ عَارِيَةٌ مَضْمُونَةٌ. قَالَ: فَضَاعَ بَعْضُهَا، فَعَرَضَ عَلَيْهِ رَسُولُ اللهِ ﷺ أَنْ يَضْمَنَهَا لَهُ، قَالَ: أَنَا الْيَوْمَ يَا رَسُولَ اللهِ فِي الْإِسْلَامِ أَرْغَبُ

Translation

Chain of narrators
  1. Yazīd b. Hārūn
  2. Sharīk
  3. ʿAbd al-ʿAzīz b. Rufayʿ
  4. Umayyah b. Ṣafwān b. Umayyah
  5. his father

✧ The Messenger of Allah ﷺ borrowed some coats of mail from him on the day of Hunayn, and he said: "By force, O Muhammad?" He said: "Rather, a guaranteed loan." He said: Then some of them were lost, and the Messenger of Allah ﷺ offered to compensate him for them. He said: "Today, O Messenger of Allah, I am more desirous of Islam."

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Shuayb al-ArnautGoodhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    قد اختلف على عبد العزيز بن رفيع في سنده

    in مسند أحمد, p. 28232
  • Taḥāwī

    فوجدنا أبا الأحوص قد اضطرب في إسناد هذا الحديث هذا الاضطراب فجعله مرة عن ناس من آل صفوان ومرة عن صفوان نفسه وكانت روايتاه إياه جميعا عن عطاء بن أبي رباح لا عن ابن أبي مليكة وكان هذا مما قد خالف فيه شريكا وإسرائيل في إسناد هذا الحديث وليس في روايتيه جميعا ذكر ضمان اشترطه على رسول الله صلى الله عليه وسلم فيما كان أعاره إياه من تلك الأدراع

    machine translationSo we found that Abū al-Aḥwaṣ was inconsistent (muḍṭarib) in the chain of transmission of this hadith, with this inconsistency: at one time he made it from some people of the family of Ṣafwān, and at another from Ṣafwān himself. Both of his narrations of it were from ʿAṭāʾ b. Abī Rabāḥ, not from Ibn Abī Mulaykah. In this he contradicted Sharīk and Isrāʾīl in the chain of this hadith. And in neither of his two narrations is there any mention of a guarantee of liability that he stipulated to the Messenger of Allah ﷺ concerning those coats of mail he had lent him.

    in مسند أحمد, p. 28232
  • Badr al-Dīn al-ʿAynī

    مضطرب سندا ومتنا وجميع وجوهه لا يخلو عن نظر

    in مسند أحمد, p. 28232

Narrators

  1. Ṣafwān b. Umayyah al-Jumaḥī
    a Companion. Among those whose hearts were reconciled (al-muʾallafah)d. in « Tārīkh Ibn Qāniʿ »: 35 AH, in Ibn al-Athīr's book: he died when the people set out for the Battle of the Camel, al-Madāʾinī said: 41 AH, khalīfah said: 42 AH, al-Ḥākim Abū ʿAbd Allāh said: 43 AH
    صَفْوَان بْن أُمَيَّة الْجُمَحِيّصحابي . من المؤلفة
    عن
  2. Umayyah b. Ṣafwān b. Umayyah
    acceptable (maqbūl)
    أُمَيَّةَ بْنِ صَفْوَانَ بْنِ أُمَيَّةَمقبول
    عن
  3. ʿAbd al-ʿAzīz b. Rufayʿ
    trustworthy (thiqah)d. 130 AH, or after it
    عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍثقة
    عن
  4. Sharīk b. ʿAbdullāh al-Nakhaʿī
    Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AH
    شَرِيكٌصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدع
    أخبرنا
  5. Yazīd b. Hārūn
    Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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