MajelisNoteDalilدليل

Musnad Ahmad 27612

✧ From the conversation of Asma bt. Yazid

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حَدَّثَنَا سُوَيْدُ بْنُ عَمْرٍو حَدَّثَنَا أَبَانُ يَعْنِي الْعَطَّارَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ مَحْمُودِ بْنِ عَمْرٍو عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ

مَنْ بَنَى لِلهِ مَسْجِدًا فَإِنَّ اللهَ يَبْنِي لَهُ بَيْتًا أَوْسَعَ مِنْهُ فِي الْجَنَّةِ.

Translation

Chain of narrators
  1. Sūwayd b. ʿAmr
  2. Abān / al-ʿAṭṭār
  3. Yaḥyá b. Abū Kathīr
  4. Maḥmūd b. ʿAmr
  5. Asmāʾ Bint Yazīd
  6. Rasūl Allāh ﷺ

✧ Whoever builds a mosque for Allah, Allah will build for him a house more spacious than it in Paradise.

Grades by grader

Shuayb al-ArnautSound Due to External Factorshadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    أبان بن يزيد العطار له روايات غير ما ذكرت وهو حسن الحديث متماسك يكتب حديثه وله أحاديث صالحة عن قتادة وغيره وعامتها مستقيمة وأرجو أنه من أهل الصدق

    machine translationAbān b. Yazīd al-ʿAṭṭār has narrations other than those I have mentioned. He is good in hadith (ḥasan al-ḥadīth) and consistent; his hadith is to be written down. He has sound hadiths from Qatādah and others, and most of them are upright. I hope that he is among the people of truthfulness.

    in مسند أحمد, p. 28208
  • Maghlaṭay

    هو منقطع

    machine translationIt is disconnected (munqaṭiʿ).

    in مسند أحمد, p. 28208
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله موثقون

    machine translationIts narrators are considered trustworthy (muwathhaqūn).

    in مسند أحمد, p. 28208
  • Ibn Abī Ḥatim

    قال أبو زرعة هذا الحديث من حديث أبي هريرة وهم قلت ولم يشبع الجواب ولم يبين علة الحديث بأكثر مما ذكره والذي عندي أن الصحيح على ما رواه أبان العطار عن يحيى بن أبي كثير عن محمود بن عمرو عن أسماء بنت يزيد بن السكن عن النبي صلى الله عليه وسلم وعن يحيى عن محمود بن عمرو عن أبي هريرة موقوف وسمعت أبي يقول هو محمود بن عمرو بن يزيد بن السكن

    machine translationAbū Zurʿah said: This hadith, as a hadith of Abū Hurayrah, is an error. I say: He did not give a full answer and did not explain the defect (ʿillah) of the hadith beyond what he mentioned. In my view, the correct version is what Abān al-ʿAṭṭār narrated from Yaḥyā b. Abī Kathīr, from Maḥmūd b. ʿAmr, from Asmāʾ bint Yazīd b. al-Sakan, from the Prophet ﷺ; and from Yaḥyā, from Maḥmūd b. ʿAmr, from Abū Hurayrah, as a statement of the Companion (mawqūf). And I heard my father say: He is Maḥmūd b. ʿAmr b. Yazīd b. al-Sakan.

    in مسند أحمد, p. 28208

Other narrations of this report

Narrators

  1. Female Companion (ṣaḥābiyyah)d. between 61 and 70 AH
    أَسْمَاءُ بِنْتُ يَزِيدَ بْنِ السَّكَنِ الْأَوْسِيَّةُصحابية
    عن
  2. acceptable (maqbūl)d. between 91 and 100 AH
    مَحْمُودِ بْنِ عَمْرٍومقبول
    عن
  3. trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنُ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    حدثني
  4. Trustworthy (thiqah), with some unique narrations (afrād)d. around 160 AH
    أَبَانُ - يَعْنِي الْعَطَّارَ -ثقة له أفراد
    حدثنا
  5. trustworthy (thiqah)d. 203 AH, or: 204 AH
    سُوَيْدُ بْنُ عَمْرٍوثقة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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