Musnad Ahmad 27190
✧ My father is elevating
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حَدَّثَنَا أَبُو عَامِرٍ قَالَ حَدَّثَنَا زُهَيْرٌ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ حُسَيْنٍ عَنْ أَبِي رَافِعٍ مَوْلَى رَسُولِ اللهِ ﷺ أَنَّ رَسُولَ اللهِ ﷺ
كَانَ إِذَا ضَحَّى، اشْتَرَى كَبْشَيْنِ سَمِينَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ، فَإِذَا صَلَّى وَخَطَبَ النَّاسَ، أَتَى بِأَحَدِهِمَا وَهُوَ قَائِمٌ فِي مُصَلَّاهُ، فَذَبَحَهُ بِنَفْسِهِ بِالْمُدْيَةِ، ثُمَّ يَقُولُ: اللَّهُمَّ هَذَا عَنْ أُمَّتِي جَمِيعًا، مِمَّنْ شَهِدَ لَكَ بِالتَّوْحِيدِ، وَشَهِدَ لِي بِالْبَلَاغِ. ثُمَّ يُؤْتَى بِالْآخَرِ، فَيَذْبَحُهُ بِنَفْسِهِ وَيَقُولُ: هَذَا عَنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ. فَيُطْعِمُهُمَا جَمِيعًا الْمَسَاكِينَ، وَيَأْكُلُ هُوَ وَأَهْلُهُ مِنْهُمَا. فَمَكَثْنَا سِنِينَ لَيْسَ رَجُلٌ مِنْ بَنِي هَاشِمٍ يُضَحِّي قَدْ كَفَاهُ اللهُ الْمَئُونَةَ بِرَسُولِ اللهِ ﷺ وَالْغُرْمَ.
Translation
Chain of narrators
- Abū ʿĀmir
- Zuhayr
- ʿAbdullāh b. Muḥammad
- ʿAlī b. Ḥusayn
- Abū Rāfiʿ a freed slave of Rasūl Allāh ﷺ
- Rasūl Allāh ﷺ
✧ When he offered a sacrifice, he would buy two fat, horned, black-and-white rams. When he had prayed and addressed the people, one of them was brought while he was standing in his prayer place, and he slaughtered it himself with a knife. Then he said: "O Allah, this is on behalf of my entire ummah—those who bore witness to Your oneness and bore witness to my conveying of the message." Then the other was brought, and he slaughtered it himself and said: "This is on behalf of Muhammad and the family of Muhammad." He would feed both of them to the poor, and he and his family would eat from them. So we remained for years, and no man of Banu Hashim sacrificed—Allah had sufficed them the burden and expense through the Messenger of Allah ﷺ.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Dhahabi
زهير بن محمد له مناكير وابن عقيل ليس بالقوي
in مسند أحمد, p. 27781 - Dāraquṭnī
الاضطراب فيه من جهة ابن عقيل والله أعلم
machine translationThe inconsistency (iḍṭirāb) in it comes from Ibn ʿAqīl, and God knows best.
in مسند أحمد, p. 27781 - Dāraquṭnī
الاضطراب فيه من قبل ابن عقيل
machine translationThe inconsistency (iḍṭirāb) in it comes from Ibn ʿAqīl.
in مسند أحمد, p. 27781 - Dāraquṭnī
يرويه عبد الله بن محمد بن عقيل عن أبي سلمة عن أبي هريرة أو عائشة وخالفه حماد بن سلمة رواه عن عبد الله بن محمد بن عقيل عن عبد الرحمن بن جابر عن جابر وقال مبارك بن فضالة عن ابن عقيل عن جابر وقال عبيد الله بن عمرو عن ابن عقيل عن علي بن الحسين عن أبي رافع وقال ابن عيينة سمعت ابن عقيل يحدث بهذا الحديث وأسنده فلم أحفظه عمن هو قال ضحى رسول الله صلى الله عليه وسلم الحديث والاضطراب فيه من ابن عقيل
machine translationʿAbdullāh b. Muḥammad b. ʿAqīl narrates it from Abū Salamah from Abū Hurayrah or ʿĀʾishah. Ḥammād b. Salamah contradicted him, narrating it from ʿAbdullāh b. Muḥammad b. ʿAqīl from ʿAbd al-Raḥmān b. Jābir from Jābir. Mubārak b. Fuḍālah said: from Ibn ʿAqīl from Jābir. ʿUbaydullāh b. ʿAmr said: from Ibn ʿAqīl from ʿAlī b. al-Ḥusayn from Abū Rāfiʿ. Ibn ʿUyaynah said: I heard Ibn ʿAqīl narrate this hadith and he traced it back with a chain, but I did not memorise from whom. He said: the Messenger of God ﷺ sacrificed... the hadith. The inconsistency (iḍṭirāb) in it comes from Ibn ʿAqīl.
in مسند أحمد, p. 27781
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. A short time before ʿUthmān or after him, or during the caliphate of ʿAlī b. Abī Ṭālibأَبُو رَافِعٍ الْقِبْطِيُّصحابيعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AHعَلِيِّ بْنِ حُسَيْنٍثقة ثبت عابد ، فقيه فاضل مشهورعن
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHعَبْدِ اللهِ بْنِ مُحَمَّدٍصدوق في حديثه لين ، ويقال : تغير بآخرهعن
- Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AHزُهَيْرٌثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببهاحدثنا
- trustworthy (thiqah)d. 204 AH or 205 AHأَبُو عَامِرٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.