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Musnad Ahmad 27151

Umm Bujayd

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حَدَّثَنَا عَفَّانُ قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ بُجَيْدٍ عَنْ جَدَّتِهِ أُمِّ بُجَيْدٍ أَنَّهَا قَالَتْ

كَانَ رَسُولُ اللهِ ﷺ يَأْتِينَا فِي بَنِي عَمْرِو بْنِ عَوْفٍ، فَأَتَّخِذُ لَهُ سُوَيْقَةً فِي قَعْبَةٍ لِي. فَإِذَا جَاءَ سَقَيْتُهَا إِيَّاهُ، قَالَتْ: قُلْتُ: يَا رَسُولَ اللهِ، إِنَّهُ يَأْتِينِي السَّائِلُ فَأَتَزَاهَّدُ لَهُ بَعْضَ مَا عِنْدِي، فَقَالَ: ضَعِي فِي يَدِ الْمِسْكِينِ، وَلَوْ ظِلْفًا مُحْرَقًا

Translation

Chain of narrators
  1. ʿAffān
  2. Ḥammād b. Salamah
  3. Muḥammad b. Isḥāq
  4. Saʿīd b. Abū Saʿīd al-Maqburī
  5. ʿAbd al-Raḥman b. Bujayd
  6. Jaddatih Um Bujayd

✧ The Messenger of God ﷺ used to come to us among the Banu 'Amr b. 'Awf, so I would prepare for him a small drink of sawiq in a wooden bowl of mine. When he came, I would give it to him to drink. She said: I said: "O Messenger of God, a beggar comes to me, and I withhold from him some of what I have (out of miserliness)." He said: "Place in the beggar's hand, even if it is a burnt hoof."

Grades by grader

Shuayb al-ArnautGoodhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله ثقات إلا أن ابن إسحاق مدلس

    machine translationIts narrators are trustworthy (thiqāt), except that Ibn Isḥāq is a concealer of defects in transmission (mudallis).

    in مسند أحمد, p. 27742

Other narrations of this report

Narrators

  1. Companion (female)
    أُمُّ بُجَيْدٍ الْأَنْصَارِيَّةُصحابية.
    عن
  2. He saw the Prophet ﷺ (ruʾyah), and some listed him among the Companions
    عَبْدِ الرَّحْمَنِ بْنِ بُجَيْدٍله رؤية ، وذكره بعضهم في الصحابة
    عن
  3. Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    عن
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
    عَفَّانُثقة ثبت
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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