Musnad Ahmad 2704
Show the chain
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ قَالَ حَدَّثَنَا إِسْرَائِيلُ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ
أَتَى رَسُولُ اللهِ ﷺ بَعْضَ بَنَاتِهِ وَهِيَ تَجُودُ بِنَفْسِهَا، فَوَقَعَ عَلَيْهَا، فَلَمْ يَرْفَعْ رَأْسَهُ حَتَّى قُبِضَتْ، قَالَ: فَرَفَعَ رَأْسَهُ، وَقَالَ: الْحَمْدُ لِلهِ؛ الْمُؤْمِنُ بِخَيْرٍ تُنْزَعُ نَفْسُهُ مِنْ بَيْنِ جَنْبَيْهِ، وَهُوَ يَحْمَدُ اللهَ عَزَّ وَجَلَّ
Translation
Chain of narrators
- Aswad b. ʿĀmir
- Isrāʾīl
- ʿAṭāʾ b. al-Sāʾib
- ʿIkrimah
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ came with some of his daughters while she was being modest with herself. He accidentally tripped over her, but did not lift his head until she passed away. He then lifted his head and said, "Praise be to Allah, the believer who dies in goodness, while his soul is being extracted from between his sides, still praising Allah, the Almighty."
Grades by grader
| Shuayb al-Arnaut | Good | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه عطاء بن السائب لاختلاطه
machine translationIt contains ʿAṭāʾ b. al-Sāʾib, because of his confusion in memory (ikhtilāṭ).
in مسند أحمد, p. 2730
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AHعَطَاءِ بْنِ السَّائِبِصدوق اختلطعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةحدثنا
- trustworthy (thiqah)d. 207 AH, or 208 AHأَسْوَدُ بْنُ عَامِرٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.