MajelisNoteDalilدليل

Musnad Ahmad 27019

al-Rubayyi bt. Muawwidh b. Afra

Show the chain

حَدَّثَنَا وَكِيعٌ عَنْ حَسَنٍ عَنْ ابْنِ عَقِيلٍ عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ

أَنَّ النَّبِيَّ ﷺ تَوَضَّأَ فَأَدْخَلَ إِصْبَعَيْهِ فِي جُحْرِ أُذُنَيْهِ

Translation

Chain of narrators
  1. Wakīʿ
  2. Ḥasan
  3. Ibn ʿAqīl
  4. al-Rubayyiʿ Bint Muʿawwidh

✧ The Prophet ﷺ performed ablution and inserted his two fingers into the holes of his ears.

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • الزيلعى

    نقل الترمذي عن البخاري كان أحمد بن حنبل وإسحاق بن راهويه والحميدي يحتجون بحديثه أي ابن عقيل وهو مقارب الحديث

    machine translationAl-Tirmidhī transmitted from al-Bukhārī: Aḥmad b. Ḥanbal, Isḥāq b. Rāhawayh and al-Ḥumaydī used to take his hadith as evidence, that is, Ibn ʿAqīl's, and he is close in hadith (muqārib al-ḥadīth).

    in مسند أحمد, p. 27608
  • Mubarakpūri

    في سنده ابن عقيل وفيه مقال مشهور كما عرفت وفي متنه اضطراب

    machine translationIn its chain is Ibn ʿAqīl, about whom there is a well-known criticism, as you have learned, and in its text there is inconsistency (iḍṭirāb).

    in مسند أحمد, p. 27608
  • Ibn Ḥajar al-ʿAsqalānī

    مدارها على عبد الله بن محمد بن عقيل وفيه مقال

    machine translationThey all revolve around ʿAbdullāh b. Muḥammad b. ʿAqīl, and there is criticism of him.

    in مسند أحمد, p. 27608
  • ʿAbd al-ʿAẓīm al-Mudhirī

    هذا حديث حسن ثم قال في آخره وعبد الله بن عقيل ضعيف فكيف يكون الحديث حسنا ومداره على ضعيف كما يزعم

    machine translationThis is a good (ḥasan) hadith. Then at the end he said: "ʿAbdullāh b. ʿAqīl is weak (ḍaʿīf)." So how can the hadith be good when it revolves around a weak narrator, as he claims?

    in مسند أحمد, p. 27608

Other narrations of this report

Narrators

  1. junior Companionsd. between 71 and 80 AH
    الرُّبَيِّعُ بِنْتُ مُعَوِّذٍ النَّجَّارِيَّةُصغار الصحابة
    عن
  2. Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    ابْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخره
    عن
  3. trustworthy (thiqah), a jurist (faqīh), devout (ʿābid); accused of Shiʿism (rumiya bi-l-tashayyuʿ)d. 167 AH, or: 169 AH
    حَسَنٍثقة فقيه عابد ، رمي بالتشيع
    عن
  4. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us