Musnad Ahmad 27015
al-Rubayyi bt. Muawwidh b. Afra
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حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ قَالَ حَدَّثَنِي عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلِ بْنِ أَبِي طَالِبٍ قَالَ
أَرْسَلَنِي عَلِيُّ بْنُ حُسَيْنٍ إِلَى الرُّبَيِّعِ بِنْتِ مُعَوِّذِ بْنِ عَفْرَاءَ، فَسَأَلْتُهَا عَنْ وُضُوءِ رَسُولِ اللهِ ﷺ فَأَخْرَجَتْ لَهُ - يَعْنِي - إِنَاءً يَكُونُ مُدًّا أَوْ نَحْوَ مُدٍّ وَرُبُعٍ - قَالَ سُفْيَانُ: كَأَنَّهُ يَذْهَبُ إِلَى الْهَاشِمِيِّ - قَالَتْ: كُنْتُ أُخْرِجُ إِلَيْهِ الْمَاءَ فِي هَذَا فَيَصُبُّ عَلَى يَدَيْهِ ثَلَاثًا - وَقَالَ مَرَّةً: يَغْسِلُ يَدَيْهِ قَبْلَ أَنْ يُدْخِلَهُمَا - وَيَغْسِلُ وَجْهَهُ ثَلَاثًا، وَيُمَضْمِضُ ثَلَاثًا وَيَسْتَنْشِقُ ثَلَاثًا، وَيَغْسِلُ يَدَهُ الْيُمْنَى ثَلَاثًا وَالْيُسْرَى ثَلَاثًا، وَيَمْسَحُ بِرَأْسِهِ - وَقَالَ مَرَّةً: مَرَّتَيْنِ مُقْبِلًا وَمُدْبِرًا -، ثُمَّ يَغْسِلُ رِجْلَيْهِ ثَلَاثًا. قَدْ جَاءَنِي ابْنُ عَمٍّ لَكَ فَسَأَلَنِي - وَهُوَ ابْنُ عَبَّاسٍ - فَأَخْبَرْتُهُ، فَقَالَ لِي: مَا أَجِدُ فِي كِتَابِ اللهِ إِلَّا مَسْحَتَيْنِ وَغَسْلَتَيْنِ
Translation
Chain of narrators
- Sufyān b. ʿUyaynah
- ʿAbdullāh b. Muḥammad b. ʿAqīl b. Abū Ṭālib
✧ Regarding the ablution of the Messenger of Allah ﷺ, a container was brought to him, which I mean was a container that had a capacity of a mudd or similar to a mudd and a quarter. Sufyan said: It is as if he was going to the family of Hashim. She said: I used to take water out for him in this (container) and he would pour it on his hands three times. He would wash his hands three times before putting them in the container. He would wash his face three times, then rinse his mouth three times, and nose three times. He would wash his right hand three times, then his left hand three times, and he would wipe his head. He would say once, facing forward, and once, facing backward. Then he would wash his feet three times. The nephew of yours came to me, Ibn 'Abbas, and asked me, so I informed him. He said to me: "I do not find in the Book of Allah anything except for two wipes and two washes."
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-ʿAẓīm al-Mudhirī
هذا حديث حسن ثم قال في آخره وعبد الله بن عقيل ضعيف فكيف يكون الحديث حسنا ومداره على ضعيف كما يزعم
machine translationThis is a good (ḥasan) hadith. Then at the end he said: "ʿAbdullāh b. ʿAqīl is weak (ḍaʿīf)." So how can the hadith be good when it revolves around a weak narrator, as he claims?
in مسند أحمد, p. 27604 - الزيلعى
نقل الترمذي عن البخاري كان أحمد بن حنبل وإسحاق بن راهويه والحميدي يحتجون بحديثه أي ابن عقيل وهو مقارب الحديث
machine translationAl-Tirmidhī transmitted from al-Bukhārī: Aḥmad b. Ḥanbal, Isḥāq b. Rāhawayh and al-Ḥumaydī used to take his hadith as evidence, that is, Ibn ʿAqīl's, and he is close in hadith (muqārib al-ḥadīth).
in مسند أحمد, p. 27604 - Mubarakpūri
في سنده ابن عقيل وفيه مقال مشهور كما عرفت وفي متنه اضطراب
machine translationIn its chain is Ibn ʿAqīl, about whom there is a well-known criticism, as you have learned, and in its text there is inconsistency (iḍṭirāb).
in مسند أحمد, p. 27604 - Ibn Ḥajar al-ʿAsqalānī
مدارها على عبد الله بن محمد بن عقيل وفيه مقال
machine translationThey all revolve around ʿAbdullāh b. Muḥammad b. ʿAqīl, and there is criticism of him.
in مسند أحمد, p. 27604
Narrators
- junior Companionsd. between 71 and 80 AHالرُّبَيِّعُ بِنْتُ مُعَوِّذٍ النَّجَّارِيَّةُصغار الصحابةسألت
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلِ بْنِ أَبِي طَالِبٍصدوق في حديثه لين ، ويقال : تغير بآخرهحدثني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.