Musnad Ahmad 26893
Umm Hani Fakhitah bt. Abu Talib
Show the chain
حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ جَعْدَةَ عَنْ أُمِّ هَانِئٍ
أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَيْهَا فَدَعَا بِشَرَابٍ فَشَرِبَ، ثُمَّ نَاوَلَهَا فَشَرِبَتْ، فَقَالَتْ: يَا رَسُولَ اللهِ، أَمَا إِنِّي كُنْتُ صَائِمَةً، فَقَالَ رَسُولُ اللهِ ﷺ: الصَّائِمُ الْمُتَطَوِّعُ أَمِيرُ نَفْسِهِ إِنْ شَاءَ صَامَ، وَإِنْ شَاءَ أَفْطَرَ
Translation
Chain of narrators
- Abū Dāwud al-Ṭayālisī
- Shuʿbah
- Jaʿdah
- Um Hāniʾ
✧ The Messenger of Allah ﷺ entered upon her and called for a drink and drank, then he handed it to her and she drank, and she said: O Messenger of Allah, I was fasting. The Messenger of Allah ﷺ said: The voluntary faster is the master of his own affair; if he wishes he fasts, and if he wishes he breaks his fast.
Notes
قَالَ قُلْتُ لَهُ سَمِعْتَهُ أَنْتَ مِنْ أُمِّ هَانِئٍ؟ قَالَ لَا حَدَّثَنِيهِ أَبُو صَالِحٍ وَأَهْلُنَا عَنْ أُمِّ هَانِئٍ حَدَّثَنَا سُلَيْمَانُ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ كُنْتُ أَسْمَعُ سِمَاكًا يَقُولُ حَدَّثَنِي ابْنَا أُمِّ هَانِئٍ فَأَتَيْتُ أَنَا خَيْرَهُمَا وَأَفْضَلَهُمَا فَسَأَلْتُهُ وَكَانَ يُقَالُ لَهُ جَعْدَةُ
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
هذا الحديث فيه اضطراب متنا وسندا وأما اضطراب سنده فاختلف سماك فيه فتارة رواه عن أبي صالح وتارة عن جعدة وتارة عن هارون أما أبو صالح فهو باذان ويقال باذام ضعفوه
machine translationThis hadith has inconsistency (iḍṭirāb) in both its text and its chain. As for the inconsistency of its chain, Simāk differed about it: at times he narrated it from Abū Ṣāliḥ, at times from Jaʿdah, and at times from Hārūn. As for Abū Ṣāliḥ, he is Bādhān, also called Bādhām; they declared him weak (ḍaʿīf).
in مسند أحمد, p. 27481 - al-Bukhari
جعدة من ولد أم هانئ عن أبي صالح عن أم هانئ روى عنه شعبة لا يعرف إلا بحديث فيه نظر
in مسند أحمد, p. 27481 - الزيلعى
وفي سنده اختلاف وفي لفظه اختلاف
machine translationThere is disagreement in its chain, and disagreement in its wording.
in مسند أحمد, p. 27481
Narrators
- she was a Companiond. during the caliphate of Muʿāwiyahفَاخِتَةُ الْهَاشِمِيَّةُ أُخْتُ عَلِيِّ بْنِ أَبِي طَالِبٍلها صحبةعن
- أهل جعدة المخزوميعن
- acceptable (maqbūl)جَعْدَةَمقبولعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَ الطَّيَالِسِيُّثقة حافظ , غلط في أحاديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.