Musnad Ahmad 26842
Maymunah bt. al-Harith al-Hilaliyyah
Show the chain
حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنَا الْأَعْمَشُ عَنْ سَالِمٍ عَنْ كُرَيْبٍ قَالَ حَدَّثَنَا ابْنُ عَبَّاسٍ عَنْ خَالَتِهِ مَيْمُونَةَ قَالَتْ
وَضَعْتُ لِلنَّبِيِّ ﷺ غُسْلًا فَاغْتَسَلَ مِنَ الْجَنَابَةِ، ثُمَّ أَتَيْتُهُ بِثَوْبٍ حِينَ اغْتَسَلَ، فَقَالَ بِيَدِهِ هَكَذَا، يَعْنِي رَدَّهُ
Translation
Chain of narrators
- Wakīʿ
- al-Aʿmash
- Sālim
- Kurayb
- Ibn ʿAbbās
- Khālatih Maymūnah
✧ I placed water for the Prophet ﷺ to bathe, and he bathed from janabah. Then I brought him a garment after he had bathed, and he gestured with his hand like this, meaning he refused it.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الأعمش واختلف عنه فرواه أبو معاوية ووكيع وحفص وعيسى بن يونس والثوري وأبو حمزة السكري ومحاضر عن الأعمش عن سالم عن كريب عن ابن عباس عن ميمونة ورواه أبو وكيع عن الأعمش عن سالم عن كريب عن ميمونة وأسقط منه ابن عباس والأول أصح
machine translationAl-Aʿmash narrates it, and there is disagreement about him. Abū Muʿāwiyah, Wakīʿ, Ḥafṣ, ʿĪsā b. Yūnus, al-Thawrī, Abū Ḥamzah al-Sukkarī and Muḥāḍir narrated it from al-Aʿmash, from Sālim, from Kurayb, from Ibn ʿAbbās, from Maymūnah. Abū Wakīʿ narrated it from al-Aʿmash, from Sālim, from Kurayb, from Maymūnah, and he omitted Ibn ʿAbbās from it. The first is more sound (aṣaḥḥ).
in مسند أحمد, p. 27431
Other narrations of this report
Sahih al-Bukhari 257Sahih al-Bukhari 259Sahih al-Bukhari 265Sahih al-Bukhari 266Jami' at-Tirmidhi 103
Narrators
- Companion (ṣaḥābī)d. 49 AH, or: 51 AH, also said: 63 AH, also said: 66 AHمَيْمُونَةُ بِنْتُ الْحَارِثِصحابيعن
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةحدثنا
- trustworthy (thiqah)d. 98 AHكُرَيْبٍثقةعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمٍثقة وكان يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.