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العربية

Musnad Ahmad 26792

Sister of Masud b. al-Ajma

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حَدَّثَنَا يُونُسُ قَالَ حَدَّثَنَا لَيْثٌ عَنْ يَزِيدَ يَعْنِي ابْنَ أَبِي حَبِيبٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ طَلْحَةَ بْنِ يَزِيدَ بْنِ رُكَانَةَ أَنَّ خَالَتَهُ أُخْتَ مَسْعُودِ ابْنِ الْعَجْمَاءِ حَدَّثَتْهُ

أَنَّ أَبَاهَا قَالَ لِرَسُولِ اللهِ ﷺ فِي الْمَخْزُومِيَّةِ الَّتِي سَرَقَتْ قَطِيفَةً: نَفْدِيهَا بِأَرْبَعِينَ أُوقِيَّةً. فَقَالَ رَسُولُ اللهِ ﷺ: لَأَنْ تَطَّهَّرَ خَيْرٌ لَهَا. فَأَمَرَ بِهَا فَقُطِعَتْ يَدُهَا وَهِيَ مِنْ بَنِي عَبْدِ الْأَشْهَلِ - أَوْ مِنْ بَنِي عَبْدِ الْأَسَدِ -

Translation

Chain of narrators
  1. Yūnus
  2. Layth
  3. Yazīd / Ibn Abū Ḥabīb
  4. Muḥammad b. Isḥāq
  5. Muḥammad b. Ṭalḥah b. Yazīd b. Rukānah
  6. Khālatah Ukht Masʿūd Ibn al-ʿAjmāʾ

✧ Her father said to the Messenger of Allah ﷺ concerning the Makhzumi woman who stole a velvet cloth: “We will ransom her with forty uqiyyahs.” The Messenger of Allah ﷺ said: “For her to be purified is better for her.” So he ordered regarding her, and her hand was cut off. She was from Banu ‘Abd al-Ashhal — or from Banu ‘Abd al-Asad.

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رواه أحمد وفيه محمد بن إسحاق وهو مدلس

    machine translationAḥmad narrated it, and in its chain is Muḥammad b. Isḥāq, who is a concealer of defects in transmission (mudallis).

    in مسند أحمد, p. 27381

Narrators

  1. ʿĀʾishah bt. Masʿūd b. al-Aswad al-ʿAdawīyah
    she saw the Prophet ﷺ (ruʾyah), as her father was martyred at Muʾtah
    عَائِشَةُ بِنْتُ مَسْعُودِ بْنِ الْأَسْوَدِ الْعَدَوِيَّةُلها رؤية ؛ لأن أباها استشهد بمؤتة
    حدثته
  2. Muḥammad b. Ṭalḥah b. Yazīd b. Rukānah al-Ḥijāzī
    trustworthy (thiqah)d. 111 AH
    مُحَمَّدِ بْنِ طَلْحَةَ بْنِ يَزِيدَ بْنِ رُكَانَةَثقة
    عن
  3. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  4. Yazīd b. Abī Ḥabīb al-Azdī
    trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AH
    يَزِيدَ - ج١٢ / ص٦٤٧٤يَعْنِي ابْنَ أَبِي حَبِيبٍثقة فقيه ، وكان يرسل
    عن
  5. Yaḥyá b. Saʿīd al-Anṣārī
    trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى بْنِ سَعِيدٍ]ثقة ثبت
    عن
  6. al-Layth b. Saʿd
    Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    لَيْثٌثقة ثبت ، فقيه إمام مشهور
    حدثنا
  7. Yūnus
    trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AH
    يُونُسُثقة ثبت
    حدثنا
  8. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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