Musnad Ahmad 26452
Hafsah bt. Umar b. al-Khattab
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حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ نَافِعٍ أَنَّ صَفِيَّةَ ابْنَةَ أَبِي عُبَيْدٍ أَخْبَرَتْهُ أَنَّهَا سَمِعَتْ حَفْصَةَ ابْنَةَ عُمَرَ زَوْجَ النَّبِيِّ ﷺ تُحَدِّثُ
لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ - أَوْ بِاللهِ وَرَسُولِهِ - أَنْ تُحِدَّ فَوْقَ ثَلَاثٍ، إِلَّا عَلَى زَوْجٍ
Translation
Chain of narrators
- Yazīd b. Hārūn
- Yaḥyá b. Saʿīd
- Nāfiʿ
- Ṣafiyyah Āb.ah Abū ʿUbayd
- Ḥafṣah Āb.ah ʿUmar Zawj al-Nabī ﷺ Tuḥaddith
✧ The Messenger of Allah (peace and blessings be upon him) said: "It is not permissible for a woman who believes in Allah and the Last Day, or in Allah and His Messenger, to mourn for a deceased person for more than three days, except for her husband."
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه نافع واختلف عنه فرواه عبد الله بن دينار عن نافع عن صفية عن عائشة أو حفصة أو كلتيهما وكذلك رواه مالك بن أنس واختلف عنه فرواه ابن وهب عن مالك والليث بن سعد عن نافع نحو قول ابن دينار وكذلك قال الشافعي عن مالك وقال معن ومصعب الزبيري عن مالك عن نافع عن صفية عن عائشة أو حفصة بالشك وقال ابن أبي ذئب والليث بن سعد وعبد الوهاب بن بخت وابن سمعان عن نافع مثل قول عبد الله بن دينار عنه واختلف عن هشام بن عروة فرواه أبو مروان الغساني عن هشام عن نافع عن صفية عن عائشة وحفصة بغير شك عنهما ورواه عبدة بن سليمان عن هشام عن نافع عن حفصة وعائشة كلتيهما ولم يذكر صفية ورواه الجراح بن الضحاك عن هشام عن نافع عن صفية عن النبي صلى الله عليه وسلم لم يذكر عائشة ولا حفصة والقول قول عبد الله بن دينار ومن تابعه عن نافع
machine translationNāfiʿ narrates it, and there is disagreement about him. ʿAbdullāh b. Dīnār narrated it from Nāfiʿ, from Ṣafiyyah, from ʿĀʾishah or Ḥafṣah, or both of them. Mālik b. Anas narrated it likewise, though there is disagreement about him: Ibn Wahb narrated it from Mālik and al-Layth b. Saʿd, from Nāfiʿ, similar to the statement of Ibn Dīnār, and al-Shāfiʿī said likewise from Mālik. Maʿn and Muṣʿab al-Zubayrī said from Mālik, from Nāfiʿ, from Ṣafiyyah, from ʿĀʾishah or Ḥafṣah, with doubt. Ibn Abī Dhiʾb, al-Layth b. Saʿd, ʿAbd al-Wahhāb b. Bukht and Ibn Samʿān said from Nāfiʿ the same as the statement of ʿAbdullāh b. Dīnār from him. There is disagreement about Hishām b. ʿUrwah: Abū Marwān al-Ghassānī narrated it from Hishām, from Nāfiʿ, from Ṣafiyyah, from ʿĀʾishah and Ḥafṣah, without doubt about them. ʿAbdah b. Sulaymān narrated it from Hishām, from Nāfiʿ, from Ḥafṣah and ʿĀʾishah, both of them, and did not mention Ṣafiyyah. Al-Jarrāḥ b. al-Ḍaḥḥāk narrated it from Hishām, from Nāfiʿ, from Ṣafiyyah, from the Prophet ﷺ, not mentioning ʿĀʾishah or Ḥafṣah. The correct view is the view of ʿAbdullāh b. Dīnār and those who followed him from Nāfiʿ.
in مسند أحمد, p. 27042
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an errorحَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنينسمعت
- it was said: she lived in the Prophet's time (idrāk), and al-Dāraquṭnī rejected it. And al-ʿIjlī said: trustworthy (thiqah)d. between 81 and 90 AHصَفِيَّةَ ابْنَةَ أَبِي عُبَيْدٍقيل : لها إدراك ، وأنكره الدارقطني . وقال العجلي : ثقةأخبرته
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنُ سَعِيدٍثقة ثبتأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.