Musnad Ahmad 26448
Hafsah bt. Umar b. al-Khattab
Show the chain
حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ وَالْأَعْمَشِ عَنْ أَبِي الضُّحَى عَنْ شُتَيْرِ بْنِ شَكَلٍ عَنْ حَفْصَةَ أَنَّ النَّبِيَّ ﷺ
كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ
Translation
Chain of narrators
- ʿAbd al-Raḥman
- Sufyān
- Manṣūr and -al-Aʿmash
- Abū al-Ḍuḥá
- Shutayr b. Shakal
- Ḥafṣah
- al-Nabī ﷺ
✧ The Prophet ﷺ used to kiss while he was fasting.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
المحفوظ حديث حفصة
machine translationThe preserved (maḥfūẓ) report is the hadith of Ḥafṣah.
in مسند أحمد, p. 27038 - Dāraquṭnī
رواه المغيرة بن سلمة أبو هشام المخزومي عن عبد الواحد بن زياد عن الأعمش عن مسلم بن صبيح عن شتير بن شكل عن علي ووهم فيه والناس يروونه عن الأعمش ومنصور عن أبي الضحى عن شتير بن شكل عن حفصة أم المؤمنين ومنهم من قال عن أم حبيبة وهو أشبه بالصواب
machine translationAl-Mughīrah b. Salamah Abū Hishām al-Makhzūmī narrated it from ʿAbd al-Wāḥid b. Ziyād, from al-Aʿmash, from Muslim b. Ṣubayḥ, from Shutayr b. Shakal, from ʿAlī, but he erred in it. The people narrate it from al-Aʿmash and Manṣūr, from Abū al-Ḍuḥā, from Shutayr b. Shakal, from Ḥafṣah, the Mother of the Believers. Some of them said: from Umm Ḥabībah, and that is closer to being correct.
in مسند أحمد, p. 27038 - Abū Ḥatim al-Rāzī
هذا خطأ إنما هو الأعمش عن أبي الضحى عن شتير بن شكل عن حفصة عن النبي صلى الله عليه وسلم
machine translationThis is a mistake. It is only al-Aʿmash, from Abū al-Ḍuḥā, from Shutayr b. Shakal, from Ḥafṣah, from the Prophet ﷺ.
in مسند أحمد, p. 27038
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an errorحَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنينعن
- trustworthy (thiqah)d. during the governorship of Muṣʿab b. al-Zubayrشُتَيْرِ بْنِ شَكَلٍثقةعن
- trustworthy (thiqah), excellent (fāḍil)d. Khalīfah said: died in the caliphate of ʿUmar b. ʿAbd al-ʿAzīz, and al-Madāʾinī said: 82 AHأَبِي الضُّحَىثقة فاضلعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHوَالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.