Musnad Ahmad 26432
Hafsah bt. Umar b. al-Khattab
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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ حَفْصَةَ
أَنَّهَا قَالَتْ لِلنَّبِيِّ ﷺ: مَا لَكَ لَمْ تَحِلَّ مِنْ عُمْرَتِكَ ؟ قَالَ: إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي، فَلَا أَحِلُّ حَتَّى أَنْحَرَ
Translation
Chain of narrators
- ʿAbd al-Raḥman b. Mahdī
- Mālik
- Nāfiʿ
- Ibn ʿUmar
- Ḥafṣah
✧ She said to the Prophet ﷺ: 'What is the matter with you that you have not exited Ihram from your Umrah?' He said: 'I have matted my hair and garlanded my sacrificial animal, so I will not exit Ihram until I slaughter.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- عبد الله بن إبراهيم المالكي
وهم مالك في قوله ولم تحلل أنت من عمرتك ولم يقله أحد في حديث حفصة غيره
machine translationMālik was mistaken (wahima) in his saying "and you did not exit the state of iḥrām from your ʿumrah"; no one other than him said it in the ḥadīth of Ḥafṣah.
in مسند أحمد, p. 27022 - Ibn ʿAbd al-Barr
قوله ولم تحلل أنت من عمرتك على تقدير تسليم انفراده فهي زيادة حافظ فيجب قبولها على أنه لم ينفرد فقد تابعه أيوب وعبيد الله بن عمر
machine translationHis saying "and you did not exit the state of iḥrām from your ʿumrah": even granting that he was alone in it, it is an addition from a reliable memorizer (ḥāfiẓ), so it must be accepted; moreover, he was not alone, for Ayyūb and ʿUbaydullāh b. ʿUmar corroborated him.
in مسند أحمد, p. 27022 - Dāraquṭnī
يرويه نافع وقد اختلف عنه فرواه عبيد الله بن عمر وموسى بن عقبة ومالك بن أنس رحمه الله وابن جريج ومحمد بن إسحاق وجعفر بن برقان عن نافع عن ابن عمر عن حفصة ورواه نافع بن أبي نعيم عن نافع عن حفصة ولم يذكر ابن عمر ورواه أيوب بن موسى عن نافع عن صفية بنت أبي عمير عن بعض أزواج النبي صلى الله عليه وسلم وقول عبيد الله بن عمر ومن تابعه أصح
machine translationNāfiʿ narrates it, and there is disagreement about him. ʿUbayd Allāh b. ʿUmar, Mūsā b. ʿUqbah, Mālik b. Anas (may God have mercy on him), Ibn Jurayj, Muḥammad b. Isḥāq and Jaʿfar b. Burqān narrated it from Nāfiʿ, from Ibn ʿUmar, from Ḥafṣah. Nāfiʿ b. Abī Nuʿaym narrated it from Nāfiʿ, from Ḥafṣah, and did not mention Ibn ʿUmar. Ayyūb b. Mūsā narrated it from Nāfiʿ, from Ṣafiyyah bint Abī ʿUmayr, from one of the wives of the Prophet ﷺ. The statement of ʿUbayd Allāh b. ʿUmar and those who followed him is more sound (aṣaḥḥ).
in مسند أحمد, p. 27022 - عبد الله بن إبراهيم المالكي
وهم مالك في قوله ولم تحل أنت من عمرتك وأنه لم يقله أحد في حديث حفصة غيره
machine translationMālik was mistaken (wahima) in his saying "and you did not exit the state of iḥrām from your ʿumrah", and no one other than him said it in the ḥadīth of Ḥafṣah.
in مسند أحمد, p. 27022
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- Ibn ʿAbd al-Barr
جنح الأصيلي وغيره إلى توهيم مالك في قوله ولم تحل أنت من عمرتك وأنه لم يقله أحد في حديث حفصة غيره وتعقبه ابن عبد البر على تقدير تسليم انفراده بأنها زيادة حافظ فيجب قبولها على أنه لم ينفرد فقد تابعه أيوب وعبيد الله بن عمر وهما مع ذلك حفاظ أصحاب نافع انتهى
machine translational-Aṣīlī and others inclined to regard Mālik as having erred in his words "and you have not left iḥrām after your ʿumrah," saying that no one other than him said it in the hadith of Ḥafṣah. Ibn ʿAbd al-Barr responded: even granting that he was alone in it, it is an addition from a reliable memorizer (ḥāfiẓ), so it must be accepted; moreover he was not alone, for Ayyūb and ʿUbayd Allāh b. ʿUmar followed him, and both of them are, besides, among the memorizers (ḥuffāẓ) of the students of Nāfiʿ. End of quote.
in مسند أحمد, p. 27022
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an errorحَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنينعن
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHابْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينعن
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.