Musnad Ahmad 26360
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حَدَّثَنَا سَعْدُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ قَالَ حَدَّثَنِي ثَوْرُ بْنُ يَزِيدَ الْكَلَاعِيُّ وَكَانَ ثِقَةً عَنْ مُحَمَّدِ بْنِ عُبَيْدِ بْنِ أَبِي صَالِحٍ الْمَكِّيِّ قَالَ
حَجَجْتُ مَعَ عَدِيِّ بْنِ عَدِيٍّ الْكِنْدِيِّ، فَبَعَثَنِي إِلَى صَفِيَّةَ بِنْتِ شَيْبَةَ بْنِ عُثْمَانَ صَاحِبِ الْكَعْبَةِ أَسْأَلُهَا عَنْ أَشْيَاءَ سَمِعَتْهَا مِنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ عَنْ رَسُولِ اللهِ ﷺ. فَكَانَ فِيمَا حَدَّثَتْنِي أَنَّهَا سَمِعَتْ عَائِشَةَ تَقُولُ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَا طَلَاقَ، وَلَا عَتَاقَ فِي إِغْلَاقٍ
Translation
Chain of narrators
- Saʿd b. Ibrāhīm
- my father
- Muḥammad b. Isḥāq
- Thawr b. Yazīd al-Kalāʿī and Kān Thiqah
- Muḥammad b. ʿUbayd b. Abū Ṣāliḥ al-Makkī
✧ I performed Hajj with 'Adi b. 'Adi al-Kindi, and he sent me to Safiyyah bt. Shaybah b. 'Uthman, the caretaker of the Ka'bah, to ask her about things she had heard from 'A'ishah, the wife of the Prophet ﷺ, from the Messenger of Allah ﷺ. Among what she narrated to me was that she heard 'A'ishah saying: I heard the Messenger of Allah ﷺ saying: There is no divorce and no manumission in a state of compulsion (ighlaq).
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
أيهما أشبه قال أبو صفوان وابن إسحاق جميعا ضعيفين
machine translationWhich of them is more likely [correct]? Abū Ṣafwān and Ibn Isḥāq were both weak (ḍaʿīf).
in مسند أحمد, p. 26949 - Abū Ḥatim al-Rāzī
وفي إسنادهما محمد بن عبيد بن أبي صالح وقد ضعفه أبو حاتم ووثقه ابن حبان
in مسند أحمد, p. 26949 - Abū Ḥatim al-Rāzī
حديث صفية أشبه
machine translationThe ḥadīth of Ṣafiyyah is more likely [correct].
in مسند أحمد, p. 26949 - Ibn Ḥajar al-ʿAsqalānī
في إسناده محمد بن عبيد بن أبي صالح وقد ضعفه أبو حاتم الرازي
machine translationIn its chain of transmission is Muḥammad b. ʿUbayd b. Abī Ṣāliḥ, whom Abū Ḥātim al-Rāzī declared weak (ḍaʿīf).
in مسند أحمد, p. 26949
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاسمعت
- She saw the Prophet (ruʾyah).d. She lived until the time of al-Walīd.صفية بنت شيبة الحجبيةلها رؤيةحدثتني
- weak (ḍaʿīf)مُحَمَّدِ بْنِ عُبَيْدِ بْنِ أَبِي صَالِحٍ الْمَكِّيِّضعيفعن
- trustworthy (thiqah), firm (thabt), except that he held the Qadarī viewd. al-Tirmidhī said: 150 AH. From al-Haytham b. ʿAdī: 151 AH. Aḥmad b. Muḥammad b. ʿĪsā said: I was informed that he died in the year 152 AH. Ibn Saʿd and a group said: 153 AH. Yaḥyā b. Bukayr and others said: 155 AHثَوْرُ بْنُ يَزِيدَ الْكَلَاعِيُّثقة ثبت ، إلا أنه يرى القدرحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- trustworthy (thiqah)d. 201 AHسَعْدُ بْنُ إِبْرَاهِيمَثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.