Musnad Ahmad 26354
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حَدَّثَنَا يَعْقُوبُ قَالَ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ وَحَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِعَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ
صَلَّى رَسُولُ اللهِ ﷺ بِالنَّاسِ صَلَاةَ الْخَوْفِ بِذَاتِ الرِّقَاعِ مِنْ نَخْلٍ قَالَتْ: فَصَدَعَ رَسُولُ اللهِ ﷺ النَّاسَ صِدْعَيْنِ، فَصَفَّتْ طَائِفَةٌ وَرَاءَهُ، وَقَامَتْ طَائِفَةٌ وِجَاهَ الْعَدُوِّ. قَالَتْ: فَكَبَّرَ رَسُولُ اللهِ ﷺ وَكَبَّرَتِ الطَّائِفَةُ الَّذِينَ صَفُّوا خَلْفَهُ، ثُمَّ رَكَعَ فَرَكَعُوا، ثُمَّ سَجَدَ فَسَجَدُوا، ثُمَّ رَفَعَ رَسُولُ اللهِ ﷺ رَأْسَهُ فَرَفَعُوا مَعَهُ. ثُمَّ مَكَثَ رَسُولُ اللهِ ﷺ جَالِسًا، وَسَجَدُوا لِأَنْفُسِهِمُ السَّجْدَةَ الثَّانِيَةَ، ثُمَّ قَامُوا فَنَكَصُوا عَلَى أَعْقَابِهِمْ يَمْشُونَ الْقَهْقَرَى حَتَّى قَامُوا مِنْ وَرَائِهِمْ. قَالَتْ: فَأَقْبَلَتِ الطَّائِفَةُ الْأُخْرَى فَصَفُّوا خَلْفَ رَسُولِ اللهِ ﷺ فَكَبَّرُوا، ثُمَّ رَكَعُوا لِأَنْفُسِهِمْ، ثُمَّ سَجَدَ رَسُولُ اللهِ ﷺ سَجْدَتَهُ الثَّانِيَةَ فَسَجَدُوا مَعَهُ، ثُمَّ قَامَ رَسُولُ اللهِ ﷺ فِي رَكْعَتِهِ، وَسَجَدُوا هُمْ لِأَنْفُسِهِمُ السَّجْدَةَ الثَّانِيَةَ. ثُمَّ قَامَتِ الطَّائِفَتَانِ جَمِيعًا فَصَفُّوا خَلْفَ رَسُولِ اللهِ ﷺ فَرَكَعَ بِهِمْ رَسُولُ اللهِ ﷺ، فَرَكَعُوا جَمِيعًا، ثُمَّ سَجَدَ فَسَجَدُوا جَمِيعًا، ثُمَّ رَفَعَ رَأْسَهُ وَرَفَعُوا مَعَهُ. كُلُّ ذَلِكَ مِنْ رَسُولِ اللهِ ﷺ سَرِيعًا جِدًّا، لَا يَأْلُو أَنْ يُخَفِّفَ مَا اسْتَطَاعَ. ثُمَّ سَلَّمَ رَسُولُ اللهِ ﷺ فَسَلَّمُوا، فَقَامَ رَسُولُ اللهِ ﷺ وَقَدْ شَرَكَهُ النَّاسُ فِي الصَّلَاةِ كُلِّهَا
Translation
Chain of narrators
- Yaʿqūb
- my father
- Ibn Isḥāq
- Muḥammad b. Jaʿfar b. al-Zubayr
- ʿUrwah b. al-Zubayriʿan ʿĀʾishah Zawj al-Nabī ﷺ
✧ The Messenger of Allah ﷺ led the people in the fear prayer at Dhat al-Riqa' from Nakhl. She said: The Messenger of Allah ﷺ divided the people into two groups: one group stood in a row behind him, and one group stood facing the enemy. She said: The Messenger of Allah ﷺ said the takbir, and the group that had formed a row behind him said the takbir, then he bowed and they bowed, then he prostrated and they prostrated, then the Messenger of Allah ﷺ raised his head and they raised with him. Then the Messenger of Allah ﷺ remained sitting, and they prostrated the second prostration by themselves, then they stood and retreated on their heels, walking backwards until they stood behind them. She said: Then the other group came and formed a row behind the Messenger of Allah ﷺ, and they said the takbir, then bowed by themselves, then the Messenger of Allah ﷺ prostrated his second prostration and they prostrated with him, then the Messenger of Allah ﷺ stood for his second rak'ah, and they prostrated the second prostration by themselves. Then both groups stood together and formed a row behind the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ bowed with them, so they all bowed, then he prostrated and they all prostrated, then he raised his head and they raised with him. All of that from the Messenger of Allah ﷺ was very quick, not failing to lighten as much as he could. Then the Messenger of Allah ﷺ said the salam and they said the salam, and the Messenger of Allah ﷺ stood while the people had shared with him in the entire prayer.
Grades by grader
| Shuayb al-Arnaut | Good Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
اضطرب ابن إسحاق في لفظ الحديث وإسناده
machine translationIbn Isḥāq was inconsistent (iḍṭaraba) in the wording of the hadith and in its chain of transmission.
in مسند أحمد, p. 26943
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهورعن
- trustworthy (thiqah)d. between 110 AH and 120 AHمُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِثقةحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.