Musnad Ahmad 26277
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حَدَّثَنَا عُمَرُ أَبُو حَفْصٍ الْمُعَيْطِيُّ قَالَ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ
خَرَجْتُ مَعَ النَّبِيِّ ﷺ فِي بَعْضِ أَسْفَارِهِ، وَأَنَا جَارِيَةٌ لَمْ أَحْمِلِ اللَّحْمَ وَلَمْ أَبْدُنْ، فَقَالَ لِلنَّاسِ: تَقَدَّمُوا، فَتَقَدَّمُوا. ثُمَّ قَالَ لِي: تَعَالَيْ حَتَّى أُسَابِقَكِ. فَسَابَقْتُهُ فَسَبَقْتُهُ، فَسَكَتَ عَنِّي حَتَّى إِذَا حَمَلْتُ اللَّحْمَ وَبَدُنْتُ وَنَسِيتُ، خَرَجْتُ مَعَهُ فِي بَعْضِ أَسْفَارِهِ فَقَالَ لِلنَّاسِ: تَقَدَّمُوا، فَتَقَدَّمُوا. ثُمَّ قَالَ: تَعَالَيْ حَتَّى أُسَابِقَكِ. فَسَابَقْتُهُ فَسَبَقَنِي، فَجَعَلَ يَضْحَكُ وَهُوَ يَقُولُ: هَذِهِ بِتِلْكَ
Translation
Chain of narrators
- ʿUmar Abū Ḥafṣ al-Muʿayṭī
- Hishām
- his father
- ʿĀʾishah
✧ I went out with the Prophet ﷺ on one of his journeys when I was a young girl who had not yet gained weight or become plump. He said to the people: 'Go ahead,' so they went ahead. Then he said to me: 'Come, let me race you.' So I raced him and I beat him, and he remained silent about it. Then when I had gained weight and become plump and had forgotten, I went out with him on one of his journeys. He said to the people: 'Go ahead,' so they went ahead. Then he said: 'Come, let me race you.' So I raced him and he beat me, and he began to laugh, saying: 'This is for that.'
Grades by grader
| Shuayb al-Arnaut | Fair Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
اختلف فيه على هشام
machine translationThere is disagreement concerning it on the authority of Hishām.
in مسند أحمد, p. 26865 - أبو زرعة الرازي
هشام عن رجل أصح
machine translationHishām from a man is more authentic (aṣaḥḥ).
in مسند أحمد, p. 26865 - أبو زرعة الرازي
روى هذا الحديث هشام بن عروة عن أبيه عن عائشة ورواه هشام عن رجل عن أبي سلمة عن عائشة مرفوعا وهذا أصح
machine translationHishām b. ʿUrwah narrated this hadith from his father, from ʿĀʾishah. Hishām also narrated it from a man, from Abū Salamah, from ʿĀʾishah, as a raised report (marfūʿ), and this is more sound (aṣaḥḥ).
in مسند أحمد, p. 26865
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامٌثقة فقيه ربما دلسحدثنا
- عُمَرُ أَبُو حَفْصٍ الْمُعَيْطِيُّحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.