Musnad Ahmad 26276
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حَدَّثَنَا مِسْكِينُ بْنُ بُكَيْرٍ عَنْ سَعِيدٍ يَعْنِي ابْنَ عَبْدِ الْعَزِيزِ قَالَ مَكْحُولٌ حَدَّثَنِي عَنْ عُرْوَةَعَنْ عَائِشَةَ
أَنَّ رَسُولَ اللهِ ﷺ كُفِّنَ فِي ثَلَاثَةِ رِيَاطٍ يَمَانِيَةٍ
Translation
Chain of narrators
- Miskīn b. Bukayr
- Saʿīd / Ibn ʿAbd al-ʿAzīz
- Makḥūl
- ʿUrwahaʿan ʿĀʾishah
✧ The Messenger of Allah ﷺ was shrouded in three Yemeni garments.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه هشام بن عروة واختلف عنه في متنه فرواه الدراوردي عن هشام عن أبيه عن عائشة أن النبي صلى الله عليه وسلم كفن في ثلاثة أثواب سحولية ولحد له ونصب عليه اللبن نصبا وخالفه جماعة من أصحاب هشام منهم الثوري وأبو ضمرة وعبيد الله بن عمرو الرقي وشعيب بن إسحاق وعبد الله بن نمير وعمر بن علي وأبو معاوية وزمعة بن صالح عن هشام ولم يذكروا فيه اللحد ولا اللبن تفرد بذلك الدراوردي عن هشام ورواه مكحول عن عروة عن عائشة ولم يذكر فيه أيضا اللحد ولا اللبن وهو المحفوظ عن هشام بن عروة
machine translationHishām b. ʿUrwah narrated it, and there is disagreement about him regarding its text (matn). Al-Darāwardī narrated it from Hishām, from his father, from ʿĀʾishah: that the Prophet ﷺ was shrouded in three Saḥūlī garments, and a niche-grave (laḥd) was dug for him and mud bricks were set up over him. A group of Hishām's students contradicted him, among them al-Thawrī, Abū Ḍamrah, ʿUbaydullāh b. ʿAmr al-Raqqī, Shuʿayb b. Isḥāq, ʿAbdullāh b. Numayr, ʿUmar b. ʿAlī, Abū Muʿāwiyah and Zamʿah b. Ṣāliḥ, from Hishām; they did not mention in it the niche-grave or the mud bricks. Al-Darāwardī alone related that from Hishām. Makḥūl also narrated it from ʿUrwah, from ʿĀʾishah, and he too did not mention in it the niche-grave or the mud bricks. That is the preserved (maḥfūẓ) version from Hishām b. ʿUrwah.
in مسند أحمد, p. 26864
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AHمَكْحُولٌثقة فقيه ، كثير الإرسال ، مشهورحدثني
- Trustworthy (thiqah), an imām; Aḥmad ranked him equal to al-Awzāʿī, and Abū Mushir preferred him over him, but he became confused (ikhtalaṭa) at the end of his lifed. 167 AH or 168 AHسَعِيدٍ - يَعْنِي ابْنَ عَبْدِ الْعَزِيزِ - .ثقة إمام ، سواه أحمد بالأوزاعي ، وقدمه أبو مسهر ، لكنه اختلط في آخر أمرهعن
- truthful (ṣadūq), makes mistakes, he was a man of hadithd. 198 AHمِسْكِينُ بْنُ بُكَيْرٍصدوق يخطئ ، وكان صاحب حديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.