Musnad Ahmad 26108
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حَدَّثَنَا عُثْمَانُ قَالَ أَخْبَرَنَا يُونُسُ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ أَنَّ عَائِشَةَ قَالَتْ
لَمَّا أُمِرَ رَسُولُ اللهِ ﷺ بِتَخْيِيرِ أَزْوَاجِهِ بَدَأَ بِي، فَقَالَ: يَا عَائِشَةُ، إِنِّي ذَاكِرٌ لَكِ أَمْرًا، وَلَا عَلَيْكِ أَنْ لَا تَسْتَعْجِلِي حَتَّى تُذَاكِرِي أَبَوَيْكِ. قَالَتْ: وَقَدْ عَلِمَ أَنَّ أَبَوَيَّ لَمْ يَكُونَا لِيَأْمُرَانِي بِفِرَاقِهِ، ثُمَّ قَالَ: إِنَّ عَزَّ وَجَلَّ يَقُولُ: يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا حَتَّى بَلَغَ أَعَدَّ لِلْمُحْسِنَاتِ مِنْكُنَّ أَجْرًا عَظِيمًا فَقُلْتُ: فِي أَيِّ هَذَا أَسْتَأْمِرُ أَبَوَيَّ ؟ ! فَإِنِّي قَدِ اخْتَرْتُ اللهَ وَرَسُولَهُ، وَالدَّارَ الْآخِرَةَ. قَالَتْ: ثُمَّ فَعَلَ أَزْوَاجُ النَّبِيِّ ﷺ مَا فَعَلْتُ
Translation
Chain of narrators
- ʿUthmān
- Yūnus
- al-Zuhrī
- Abū Salamah
- ʿĀʾishah
✧ When the Messenger of Allah ﷺ was commanded to give his wives the choice, he began with me. He said, 'O Aishah, I am going to mention something to you, and you need not hasten until you have consulted your parents.' She said, 'He knew that my parents would not command me to part from him.' Then he said, 'Allah, Mighty and Majestic, says: "O Prophet, say to your wives: If you desire the life of this world and its adornment..." until He reached: "...Allah has prepared for the doers of good among you a great reward" (Quran 33:28–29).' I said, 'In which of this should I consult my parents? Indeed, I have chosen Allah and His Messenger, and the Abode of the Hereafter.' She said, 'Then the wives of the Prophet ﷺ did as I did.'
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Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاأن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَثقة ، مكثرعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأأخبرنا
- trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AHعُثْمَانُثقة . قيل : كان يحيى بن سعيد لا يرضاهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.