Musnad Ahmad 25966
Show the chain
حَدَّثَنَا هِشَامُ بْنُ سَعِيدٍ قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ دِينَارٍ عَنْ سَعْدِ بْنِ أَوْسٍ عَنْ مِصْدَعِ أَبِي يَحْيَى الْأَنْصَارِيِّ عَنْ عَائِشَةَ قَالَتْ
كَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُهَا وَهُوَ صَائِمٌ وَيَمُصُّ لِسَانَهَا
Translation
Chain of narrators
- Hishām b. Saʿīd
- Muḥammad b. Dīnār
- Saʿd b. Aws
- Miṣdaʿ Abū Yaḥyá al-Anṣārī
- ʿĀʾishah
✧ The Messenger of Allah ﷺ used to kiss her while he was fasting, and he would suck her tongue.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|---|---|
| Ibn Ḥajar al-ʿAsqalānī | Weak Chainin مسند أحمد, p. 26553 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الزيلعى
وهو حديث ضعيف
machine translationIt is a weak (ḍaʿīf) hadith.
in مسند أحمد, p. 26553 - ابن عدي
ويمص لسانها لا يقوله إلا محمد بن دينار وقد ضعفه يحيى بن معين وسعد بن أوس قال ابن معين فيه أيضا بصري ضعيف
machine translation"And he would suck her tongue" is said only by Muḥammad b. Dīnār, whom Yaḥyā b. Maʿīn graded as weak (ḍaʿīf). Ibn Maʿīn also said of Saʿd b. Aws: a Baṣran, weak (ḍaʿīf).
in مسند أحمد, p. 26553 - Ishbīlī
هذا حديث لا يصح فإن ابن دينار وابن أوس لا يحتج بهما
machine translationThis hadith is not sound (ṣaḥīḥ), for Ibn Dīnār and Ibn Aws are not to be relied upon as proof.
in مسند أحمد, p. 26553 - ابن عدي
هذا الحديث غير صحيح
machine translationThis hadith is not sound (ṣaḥīḥ).
in مسند أحمد, p. 26553
Show 2 more
- Ibn al-Qaṭṭān
وأعله ابن القطان في كتابه بمصدع فقط وقال قال السعدي كان مصدع زائغا حائدا عن الطريق يعني في التشيع
machine translationIbn al-Qaṭṭān found it flawed (aʿallahu) in his book only because of Miṣdaʿ, and said: al-Saʿdī said, Miṣdaʿ was deviant, straying from the path, meaning in Shiʿism.
in مسند أحمد, p. 26553 - ابن عدي
قوله ويمص لسانها في المتن لا يقوله إلا محمد بن دينار وهو الذي رواه وهو مع هذا كله حسن الحديث وعامة حديثه ينفرد به
machine translationHis statement in the text, "and he would suck her tongue," is said only by Muḥammad b. Dīnār, and he is the one who narrated it. Despite all this he is good in hadith (ḥasan al-ḥadīth), and most of his hadith are ones he alone narrates.
in مسند أحمد, p. 26553
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- acceptable (maqbūl)d. between 91 AH and 100 AHمِصْدَعٍ أَبِي يَحْيَى الْأَنْصَارِيِّمقبولعن
- truthful (ṣadūq), has errors (aghālīṭ)d. between 141 AH and 150 AHسَعْدِ بْنِ أَوْسٍصدوق له أغاليطعن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), accused of Qadarism and he changed before his deathd. between 171 AH and 180 AHمُحَمَّدُ بْنُ دِينَارٍصدوق سيئ الحفظ ، رمي بالقدر وتغير قبل موتهأخبرنا
- truthful (ṣadūq)d. between 211 AH and 220 AHهِشَامُ بْنُ سَعِيدٍصدوقحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.