Musnad Ahmad 25958

Translation

✧ The Prophet ﷺ sent Abu Jahm b. Hudhayfah as a collector of zakah, and a man disputed with him about his zakah, so Abu Jahm struck him and wounded him. They came to the Prophet ﷺ and said: 'Retaliation, O Messenger of Allah.' The Prophet ﷺ said: 'You will have such and such,' but they were not satisfied. He said: 'You will have such and such,' but they were not satisfied. He said: 'You will have such and such,' and they were satisfied. The Prophet ﷺ said: 'I will address the people and inform them of your satisfaction.' They said: 'Yes.' So the Prophet ﷺ gave a sermon and said: 'These Laythiyyun came to me seeking retaliation. I offered them such and such, and they were satisfied. Are you satisfied?' They said: 'No.' The Muhajirun were about to attack them, but the Prophet ﷺ ordered them to refrain, and they refrained. Then he called them and increased the amount, and said: 'Are you satisfied?' They said: 'Yes.' He said: 'I will address the people and inform them of your satisfaction.' They said: 'Yes.' So the Prophet ﷺ gave a sermon, then said: 'Are you satisfied?' They said: 'Yes.'

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What scholars said about it

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• Ibn ʿAbd al-Barr

  ومن أحسن ما يحتج به في أن القاضي لا يقضي بعلمه

  machine translationAmong the best of what is cited as evidence that a judge does not rule according to his own knowledge Report a problem

  in مسند أحمد, p. 26545

Other narrations of this report

Sunan Abi Dawud 4534

Narrators

1. 1
   ʿĀʾishah bt. Abū Bakr al-Ṣiddīq

   Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
   عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
   عن
2. 2
   ʿUrwah b. al-Zubayr

   trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
   عُرْوَةَثقة فقيه مشهور
   عن
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
4. 4
   Maʿmar b. Rāshid

   Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
   مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
   حدثنا
5. 5
   ʿAbd al-Razzāq

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
   عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
   حدثنا
6. 6
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.