Musnad Ahmad 25905
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حَدَّثَنَا أَبُو كَامِلٍ حَدَّثَنَا إِبْرَاهِيمُ حَدَّثَنَا ابْنُ شِهَابٍ عَنْ عُرْوَةَ قَالَ
أَرَأَيْتِ قَوْلَ اللهِ عَزَّ وَجَلَّ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا فَوَاللهِ مَا عَلَى أَحَدٍ جُنَاحٌ أَنْ لَا يَطَّوَّفَ بِهِمَا، قَالَتْ: بِئْسَمَا قُلْتَ يَا ابْنَ أُخْتِي، إِنَّهَا لَوْ كَانَتْ كَمَا أَوَّلْتَهَا عَلَيْهِ كَانَتْ: فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا، إِنَّمَا أُنْزِلَتْ: أَنَّ هَذَا الْحَيَّ مِنَ الْأَنْصَارِ كَانُوا قَبْلَ أَنْ يُسْلِمُوا يُهِلُّوا لِمَنَاةَ الطَّاغِيَةِ الَّتِي كَانُوا يَعْبُدُونَ عِنْدَ الْمُشَلَّلِ، وَكَانَ مَنْ أَهَلَّ لَهَا يَتَحَرَّجُ أَنْ يَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ، فَسَأَلُوا رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا قَالَتْ: ثُمَّ قَدْ سَنَّ رَسُولُ اللهِ ﷺ الطَّوَافَ بِهِمَا، فَلَيْسَ يَنْبَغِي لِأَحَدٍ أَنْ يَدَعَ الطَّوَافَ بِهِمَا
Translation
Chain of narrators
- Abū Kāmil
- Ibrāhīm
- Ibn Shihāb
- ʿUrwah
✧ "Do you see the saying of Allah, Mighty and Majestic: 'Indeed, al-Safa and al-Marwah are among the symbols of Allah. So whoever performs Hajj to the House or performs Umrah, there is no blame upon him to walk between them.' By Allah, there is no blame upon anyone not to walk between them." Aishah said, "How bad is what you have said, O son of my sister! If it were as you have interpreted it, it would be: 'There is no blame upon him not to walk between them.' It was only revealed that this group of the Ansar, before they accepted Islam, used to enter ihram for Manat, the idol which they worshiped near al-Mushallal. Whoever entered ihram for her would be reluctant to walk between al-Safa and al-Marwah. So they asked the Messenger of Allah ﷺ about that, and Allah, Mighty and Majestic, revealed: 'Indeed, al-Safa and al-Marwah are among the symbols of Allah. So whoever performs Hajj to the House or performs Umrah, there is no blame upon him to walk between them.'" Aishah said, "Then the Messenger of Allah ﷺ established the walking between them as a Sunnah. It is not appropriate for anyone to abandon walking between them."
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Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاقلت
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهحدثنا
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHإِبْرَاهِيمُثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- trustworthy (thiqah), meticulous (mutqin), he used to narrate only from trustworthy narratorsd. 207 AHأَبُو كَامِلٍثقة متقن ، كان لا يحدث إلا عن ثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.