Musnad Ahmad 25852
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حَدَّثَنَا حَجَّاجٌ قَالَ قَالَ ابْنُ جُرَيْجٍ زَعَمَ عَطَاءٌ أَنَّهُ سَمِعَ عُبَيْدَ بْنَ عُمَيْرٍ يُخْبِرُ قَالَ سَمِعْتُ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ تُخْبِرُ أَنَّ النَّبِيَّ ﷺ
كَانَ يَمْكُثُ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ وَيَشْرَبُ عِنْدَهَا عَسَلًا، فَتَوَاصَيْتُ أَنَا وَحَفْصَةُ أَنَّ أَيَّتَنَا مَا دَخَلَ عَلَيْهَا النَّبِيُّ [ ﷺ ] فَلْتَقُلْ: إِنِّي أَجِدُ مِنْكَ رِيحَ مَغَافِيرَ، أَكَلْتَ مَغَافِيرَ ؟ فَدَخَلَ عَلَى إِحْدَاهُمَا، فَقَالَتْ ذَلِكَ لَهُ، فَقَالَ: بَلْ شَرِبْتُ عَسَلًا عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ، وَلَنْ أَعُودَ لَهُ. فَنَزَلَتْ: لِمَ تُحَرِّمُ مَا أَحَلَّ اللهُ لَكَ، إِنْ تَتُوبَا لِعَائِشَةَ وَحَفْصَةَ وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِهِ لِقَوْلِهِ: بَلْ شَرِبْتُ عَسَلًا
Translation
Chain of narrators
- Ḥajjāj
- Ibn Jurayj Zaʿam ʿAṭāʾ
- ʿUbayd b. ʿUmayr Yukhbir
- ʿĀʾishah Zawj al-Nabī ﷺ Tukhbir
- al-Nabī ﷺ
✧ He used to stay with Zaynab bt. Jahsh and drink honey at her place. Hafsah and I agreed that whichever of us the Prophet ﷺ visited, she should say: I smell maghafir on you; have you eaten maghafir? He visited one of them, and she said that to him. He said: Rather, I drank honey at Zaynab bt. Jahsh's, and I will not return to it. Then it was revealed: Why do you forbid what Allah has made lawful for you? If you two repent to Allah, to 'Aishah and Hafsah, and when the Prophet confided to one of his wives, for his saying: Rather, I drank honey.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
جيد غاية
machine translationExtremely good (jayyid ghāyah)
in مسند أحمد, p. 26439 - Aḥmad ibn Shuʿayb al-Nasāʾī
إسناد حديث عائشة في العسل جيد صحيح غاية
machine translationThe chain of transmission (isnād) of the ḥadīth of ʿĀʾishah concerning honey is good (jayyid) and authentic (ṣaḥīḥ) in the extreme.
in مسند أحمد, p. 26439 - عبد الله بن إبراهيم المالكي
حديث الحجاج أصح طرقه وهو أولى بظاهر الكتاب
machine translationThe ḥadīth of al-Ḥajjāj has the most authentic (aṣaḥḥ) of its routes, and it is more fitting with the apparent meaning of the Book.
in مسند أحمد, p. 26439
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاسمعت
- Unanimously agreed to be trustworthy (thiqah)d. 68 AH, also said: 74 AHعُبَيْدَ بْنَ عُمَيْرٍمجمع على ثقتهسمع
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٌثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهزعم
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلقال
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.