MajelisNoteDalilدليل

Musnad Ahmad 25843

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حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ قَالَ أَخْبَرَنَا سُفْيَانُ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّ عَائِشَةَ قَالَتْ

كَانَ رَسُولُ اللهِ ﷺ إِذَا ضَحَّى اشْتَرَى كَبْشَيْنِ عَظِيمَيْنِ سَمِينَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ مُوجَيَيْنِ، قَالَ: فَيَذْبَحُ أَحَدَهُمَا عَنْ أُمَّتِهِ مِمَّنْ أَقَرَّ بِالتَّوْحِيدِ وَشَهِدَ لَهُ بِالْبَلَاغِ، وَيَذْبَحُ الْآخَرَ عَنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ

Translation

Chain of narrators
  1. Isḥāq b. Yūsuf
  2. Sufyān
  3. ʿAbdullāh b. Muḥammad b. ʿAqīl
  4. Abū Salamah
  5. Abū Hurayrah
  6. ʿĀʾishah

✧ When the Messenger of Allah ﷺ intended to offer a sacrifice, he would buy two large, fat, horned, black-and-white, castrated rams. He said: He would slaughter one on behalf of his community, for those who affirmed the oneness of Allah and testified for him that he had conveyed the message, and he would slaughter the other on behalf of Muhammad and the family of Muhammad.

Grades by grader

Shuayb al-ArnautSound Due to External Factorshadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    الاضطراب فيه من جهة ابن عقيل والله أعلم

    machine translationThe inconsistency (iḍṭirāb) in it comes from Ibn ʿAqīl, and God knows best.

    in مسند أحمد, p. 26430
  • Ibn Ḥajar al-ʿAsqalānī

    ابن عقيل المذكور في سنده مختلف

    machine translationIbn ʿAqīl, who is mentioned in its chain, is disputed (mukhtalaf fīh).

    in مسند أحمد, p. 26430
  • Dāraquṭnī

    الاضطراب فيه من قبل ابن عقيل

    machine translationThe inconsistency (iḍṭirāb) in it comes from Ibn ʿAqīl.

    in مسند أحمد, p. 26430

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    أن
  2. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبِي هُرَيْرَةَالصحابي الجليل ، حافظ الصحابة
    عن
  3. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  4. Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخره
    عن
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    أخبرنا
  6. trustworthy (thiqah)d. 194 AH, or 195 AH, or 196 AH
    إِسْحَاقُ بْنُ يُوسُفَثقة
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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