Musnad Ahmad 2566
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا الثَّوْرِيُّ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ
أَنَّ امْرَأَةً مِنْ نِسَاءِ النَّبِيِّ ﷺ اسْتَحَمَّتْ مِنْ جَنَابَةٍ، فَجَاءَ النَّبِيُّ ﷺ يَتَوَضَّأُ مِنْ فَضْلِهَا، فَقَالَتْ: إِنِّي اغْتَسَلْتُ مِنْهُ، فَقَالَ: إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ
Translation
Chain of narrators
- ʿAbd al-Razzāq
- al-Thawrī
- Simāk b. Ḥarb
- ʿIkrimah
- Ibn ʿAbbās
✧ One of the Prophet's wives performed ghusl from janabah. The Prophet ﷺ came to perform wudu from the leftover water, and she said, 'I used it to bathe.' He said, 'Water is not made impure by anything.'
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الحازمي
لا يعرف مجودا إلا من حديث سماك بن حرب عن عكرمة وسماك مختلف فيه وقد احتج به مسلم
machine translationMujawwad is not known except through the hadith of Simāk b. Ḥarb from ʿIkrimah, and Simāk is disputed, though Muslim has relied upon him as evidence.
in مسند أحمد, p. 2590 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله ثقات
machine translationIts narrators are trustworthy (thiqāt).
in مسند أحمد, p. 2590
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHالثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.