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العربية

Musnad Ahmad 25624

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حَدَّثَنَا بَهْزٌ قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ صَالِحٍ قَالَ بَهْزٌ قُلْتُ لَهُ ابْنُ كَيْسَانَ؟ قَالَ نَعَمْ عَنِ ابْنِ شِهَابٍ قَالَ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ وَسَعِيدُ بْنُ الْمُسَيِّبِ وَعَلْقَمَةُ بْنُ وَقَّاصٍ وَعُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَ عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ حِينَ قَالَ لَهَا أَهْلُ الْإِفْكِ مَا قَالُوا فَبَرَّأَهَا اللهُ وَكُلُّهُمْ حَدَّثَنِي طَائِفَةً مِنْ حَدِيثِهَا وَبَعْضُهُمْ كَانَ أَوْعَى لِحَدِيثِهَا مِنْ بَعْضٍ وَأَثْبَتَ لَهُ اقْتِصَاصًا وَقَدْ وَعَيْتُ عَنْ كُلِّ رَجُلٍ مِنْهُمُ الْحَدِيثَ الَّذِي حَدَّثَنِي عَنْ عَائِشَةَ وَبَعْضُ حَدِيثِهِمْ يُصَدِّقُ بَعْضًا وَإِنْ كَانَ بَعْضُهُمْ أَوْعَى لَهُ مِنْ بَعْضٍ قَالُواقَالَتْ عَائِشَةُ

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ سَفَرًا أَقْرَعَ بَيْنَ أَزْوَاجِهِ فَأَيَّتُهُنَّ خَرَجَ سَهْمُهَا خَرَجَ بِهَا، فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ: آذَنَ لَيْلَةً بِالرَّحِيلِ، فَقُمْتُ حِينَ آذَنُوا بِالرَّحِيلِ، وَقَالَ: مِنْ جَزْعِ ظَفَارٍ وَقَالَ: يُهَبَّلْنَ، وَقَالَ: فَتَيَمَّمْتُ مَنْزِلِي، وَقَالَ: قَالَ عُرْوَةُ: أُخْبِرْتُ أَنَّهُ كَانَ يُشَاعُ وَيُحَدَّثُ بِهِ عِنْدَهُ، فَيُقِرُّهُ وَيَسْتَمِعُهُ وَيَسْتَوْشِيهِ، وَقَالَ عُرْوَةُ أَيْضًا: لَمْ يُسَمَّ مِنْ أَهْلِ الْإِفْكِ إِلَّا حَسَّانُ بْنُ ثَابِتٍ، وَمِسْطَحُ بْنُ أُثَاثَةَ، وَحَمْنَةُ بِنْتُ جَحْشٍ فِي نَاسٍ آخَرِينَ لَا عِلْمَ لِي بِهِمْ إِلَّا أَنَّهُمْ عُصْبَةٌ كَمَا قَالَ اللهُ عَزَّ وَجَلَّ، وَإِنَّ كِبْرَ ذَلِكَ كَانَ يُقَالُ عِنْدَ عَبْدِ اللهِ بْنِ أُبَيٍّ ابْنِ سَلُولَ قَالَ عُرْوَةُ: وَكَانَتْ عَائِشَةُ تَكْرَهُ أَنْ يُسَبَّ عِنْدَهَا حَسَّانُ وَتَقُولُ: إِنَّهُ الَّذِي قَالَ: فَإِنَّ أَبِي وَوَالِدَهُ وَعِرْضِي لِعِرْضِ مُحَمَّدٍ مِنْكُمْ وِقَاءُ وَقَالَتْ: وَأَمْرُنَا أَمْرُ الْعَرَبِ الْأُوَلِ فِي التَّنْزِيهِ، وَقَالَ: لَهَا ضَرَائِرُ، وَقَالَ: بِالَّذِي يَعْلَمُ مِنْ بَرَاءَةِ أَهْلِهِ، وَقَالَ: فَتَأْتِي الدَّاجِنُ فَتَأْكُلُهُ، وَقَالَ: وَإِنْ كَانَ مِنْ إِخْوَانِنَا الْخَزْرَجِ، وَقَالَ: فَقَامَ رَجُلٌ مِنَ الْخَزْرَجِ وَكَانَتْ أُمُّ حَسَّانَ بِنْتَ عَمِّهِ مِنْ فَخِذِهِ، وَهُوَ سَعْدُ بْنُ عُبَادَةَ، وَهُوَ سَيِّدُ الْخَزْرَجِ، قَالَتْ: وَكَانَ قَبْلَ ذَلِكَ رَجُلًا صَالِحًا، وَلَكِنِ احْتَمَلَتْهُ الْحَمِيَّةُ، وَقَالَ: قَلَصَ دَمْعِي، وَقَالَ: وَطَفِقَتْ أُخْتُهَا حَمْنَةُ تُحَارِبُ لَهَا، وَقَالَ عُرْوَةُ: قَالَتْ عَائِشَةُ: وَاللهِ إِنَّ الرَّجُلَ الَّذِي قِيلَ لَهُ مَا قِيلَ لَيَقُولُ: سُبْحَانَ اللهِ، فَوَالَّذِي نَفْسِي بِيَدِهِ مَا كَشَفْتُ عَنْ كَنَفِ أُنْثَى قَطُّ قَالَتْ، ثُمَّ قُتِلَ بَعْدَ ذَلِكَ فِي سَبِيلِ اللهِ شَهِيدًا

Translation

Chain of narrators
  1. Bahz
  2. Ibrāhīm b. Saʿd
  3. Ṣāliḥ
  4. Bahz
  5. Lah Ibn Kaysān
  6. Ibn Shihāb
  7. ʿUrwah b. al-Zubayr and Saʿīd b. al-Musayyib Waʿalqamah b. Waqqāṣ Waʿubayd Allāh b. ʿAbdullāh b. ʿUtbah
  8. ʿĀʾishah Zawj al-Nabī ﷺ Ḥīn
  9. Lahā Ahl al-Ifk Mā
  10. Ūā Fabarraʾahā Allāh Wakulluhum
  11. Ṭāʾifah Min Ḥadīthihā Wabaʿḍuhum Kān Awʿá Liḥadīthihā Min Baʿḍ Waʾathbat Lah Āqtiṣāṣ Waqad Waʿayt
  12. Kul a man Minhum al-Ḥadīth al--Adhī
  13. ʿĀʾishah Wabaʿḍ Ḥadīthihim Yuṣaddiq Baʿḍ Waʾin Kān Baʿḍuhum Awʿá Lah Min Baʿḍ
  14. Ūāqālat ʿĀʾishah

✧ When the Messenger of Allah ﷺ intended to travel, he would draw lots among his wives, and whichever's lot came out, he would take her. Then he mentioned the hadith, except that he said: 'He announced departure at night, and I got up when they announced departure.' And he said: 'Of onyx from Zafar.' And he said: 'They will wail.' And he said: 'I sought my dwelling.' And he said: Urwah said: 'I was told that it was being spread and talked about in his presence, and he would confirm it and listen to it and seek to know it.' Urwah also said: 'No one was named among the people of the slander except Hassan b. Thabit, Mistah b. Uthathah, and Hamnah bt. Jahsh, among others of whom I have no knowledge, except that they were a group, as Allah, Mighty and Majestic is He, said. The greater part of that was said in the presence of Abd Allah b. Ubayy b. Salul.' Urwah said: 'Aishah disliked that Hassan should be reviled in her presence, and she would say: "It was he who said: 'My father, his father, and my honor are a protection for the honor of Muhammad from you.'"' She said: 'Our affair is the affair of the ancient Arabs in regard to purity.' And he said: 'She had co-wives.' And he said: 'By the One who knows the innocence of his family.' And he said: 'Then the domestic animal comes and eats it.' And he said: 'If he is from our brothers of the Khazraj.' And he said: 'Then a man from the Khazraj stood up, and Hassan's mother was his paternal cousin from his clan, and he was Sa'd b. Ubadah, the chief of the Khazraj.' She said: 'Before that he was a righteous man, but zeal overcame him.' And he said: 'My tears stopped.' And he said: 'Her sister Hamnah began to fight on her behalf.' Urwah said: Aishah said: 'By Allah, the man about whom what was said was said used to say: "Glory be to Allah, by the One in whose hand is my soul, I have never uncovered the skirt of any female."' She said: Then he was later killed in the way of Allah, a martyr.

Notes

  • قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ قَالَ أَبِي فِي أَحَدِ الْحَدِيثَيْنِ تَجَاذُبٌ

Grades by grader

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Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd
    trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    وَعُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَثقة فقيه ثبت
    حدثني
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Ṣāliḥ
    trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AH
    صَالِحٍثقة ثبت ، فقيه
    عن
  5. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    إِبْرَاهِيمُ بْنُ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثني
  6. Bahz
    trustworthy, precise (thiqah thabt)d. Ibn Qāniʿ said: 197 AH, ʿUqbah b. Mukram al-ʿAmmī said, and ʿAbd Allāh b. Aḥmad b. Ḥanbal: before 198 AH, others said: after 200 AH
    بَهْزٌثقة ثبت
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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