Musnad Ahmad 25503
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ قَالَ حَدَّثَنَا بُرْدٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ قَالَتْ
كَانَ بَابُنَا فِي قِبْلَةِ الْمَسْجِدِ، فَاسْتَفْتَحْتُ وَرَسُولُ اللهِ ﷺ يُصَلِّي، فَمَشَى حَتَّى فَتَحَ لِي، ثُمَّ رَجَعَ إِلَى مَكَانِهِ الَّذِي كَانَ فِيهِ.
Translation
Chain of narrators
- ʿAlī b. ʿĀṣim
- Burd
- al-Zuhrī
- ʿUrwah b. al-Zubayr
- ʿĀʾishah
✧ Our door was in the direction of the qiblah of the mosque. I asked for it to be opened while the Messenger of Allah ﷺ was praying, so he walked until he opened it for me, then returned to his place.
Grades by grader
| Shuayb al-Arnaut | Good | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
لم يرو هذا الحديث أحد عن النبي صلى الله عليه وسلم غير برد وهو حديث منكر
machine translationNo one narrated this ḥadīth from the Prophet ﷺ other than Burd, and it is a rejected ḥadīth (munkar).
in مسند أحمد, p. 26088 - al-Tirmidhi
حسن غريب
machine translationGood and gharīb (ḥasan gharīb).
in مسند أحمد, p. 26088 - Abū Ḥatim al-Rāzī
استنكره لتفرد برد به
machine translationHe deemed it rejected (munkar) because of Burd's sole transmission of it.
in مسند أحمد, p. 26088 - الجوزجاني
استنكره لتفرد برد به
machine translationHe deemed it rejected (munkar) because of Burd's sole transmission of it.
in مسند أحمد, p. 26088
Show 1 more
- Dāraquṭnī
وحدث به شيخ كان بمصر يقال له بكار بن محمد بن شعبة لا يضبط عن يزيد بن زريع عن برد عن هشام بن عروة عن أبيه عن عائشة ووهم فيه على يزيد بن زريع والمحفوظ عن برد عن الزهري وبرد لم يسمع عن هشام شيئا
machine translationA shaykh in Egypt called Bakkār b. Muḥammad b. Shuʿbah, who was not precise, narrated it from Yazīd b. Zurayʿ, from Burd, from Hishām b. ʿUrwah, from his father, from ʿĀʾishah, and he erred in this regarding Yazīd b. Zurayʿ. The preserved (maḥfūẓ) version is from Burd, from al-Zuhrī, and Burd did not hear anything from Hishām.
in مسند أحمد, p. 26088
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- truthful (ṣadūq), accused of belief in qadar (free will)d. 135 AHبُرْدٌصدوق ، رمي بالقدرحدثنا
- truthful (ṣadūq), makes mistakes and persists [in them], and accused of Shīʿism (tashayyuʿ)d. 201 AHعَلِيُّ بْنُ عَاصِمٍصدوق ، يخطئ ويصر ، ورمي بالتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.