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العربية

Musnad Ahmad 2550

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حَدَّثَنَا عَفَّانُ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا حَنْظَلَةُ السَّدُوسِيُّ قَالَ

قُلْتُ لِعِكْرِمَةَ: إِنِّي أَقْرَأُ فِي صَلَاةِ الْمَغْرِبِ بـ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ، وَقُلْ أَعُوذُ بِرَبِّ النَّاسِ، وَإِنَّ نَاسًا يَعِيبُونَ ذَلِكَ عَلَيَّ، فَقَالَ: وَمَا بَأْسٌ بِذَلِكَ ؟ اقْرَأْهُمَا فَإِنَّهُمَا مِنَ الْقُرْآنِ، ثُمَّ قَالَ

Translation

Chain of narrators
  1. ʿAffān
  2. ʿAbd al-Wārith
  3. Ḥanẓalah al-Sadūsī

✧ I said to ʿIkrimah, 'I recite in the Maghrib prayer Qul aʿūdhu bi-rabbi l-falaq and Qul aʿūdhu bi-rabbi n-nās, and some people find fault with me for that.' He said, 'What harm is there in that? Recite them, for they are part of the Qurʾān.' Then he said...

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    وإنما أنكر من أنكر رواياته يعني حنظلة لأنه كان قد اختلط في آخر عمره فوقع الإنكار في حديثه بعد اختلاطه

    machine translationThose who rejected his narrations, meaning Ḥanẓalah's, rejected them only because he became confused (ikhtalaṭa) at the end of his life, so the rejection fell upon his hadith after his confusion.

    in مسند أحمد, p. 2573
  • ابن عدي

    اختلط حنظلة بن عبد الله السدوسي

    machine translationḤanẓalah b. ʿAbdullāh al-Sadūsī became confused in his memory (ikhtalaṭa).

    in مسند أحمد, p. 2573

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    حدثني
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عكرمة مولى ابن عباسثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    قلت
  3. Ḥanẓalah
    weak (ḍaʿīf).d. between 141 and 150 AH
    حَنْظَلَةُ السَّدُوسِيُّضعيف.
    حدثنا
  4. ʿAbd al-Wārith
    trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
    عَبْدُ الْوَارِثِثقة ثبت , رمي بالقدر ولم يثبت عنه
    حدثنا
  5. ʿAffān
    trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
    عَفَّانُثقة ثبت
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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