Musnad Ahmad 2548
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حَدَّثَنَا عَفَّانُ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي نَجِيحٍ عَنْ عَبْدِ اللهِ بْنِ كَثِيرٍ عَنْ أَبِي الْمِنْهَالِ عَنِ ابْنِ عَبَّاسٍ قَالَ
قَدِمَ رَسُولُ اللهِ ﷺ، وَهُمْ يُسْلِفُونَ، فَقَالَ: مَنْ أَسْلَفَ فَلَا يُسْلِفْ إِلَّا فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ
Translation
Chain of narrators
- ʿAffān
- ʿAbd al-Wārith
- ʿAbdullāh b. Abū Najīḥ
- ʿAbdullāh b. Kathīr
- Abū al-Minhāl
- Ibn ʿAbbās
✧ The Messenger of God ﷺ arrived while they were paying in advance. He said: Whoever pays in advance should only do so in a known measure and a known weight.
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Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah)d. 106 AHأَبِي الْمِنْهَالِثقةعن
- one of the imams, truthful (ṣadūq)d. 120 AHعَبْدِ اللهِ بْنِ كَثِيرٍأحد الأئمة ، صدوقعن
- Trustworthy (thiqah), accused of belief in qadar (free will), and sometimes committed tadlīs (obscuring the source of a report)d. 131 AH, or 132 AHعَبْدُ اللهِ بْنُ أَبِي نَجِيحٍثقة رمي بالقدر وربما دلسحدثنا
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHعَبْدُ الْوَارِثِثقة ثبت , رمي بالقدر ولم يثبت عنهحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.