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Musnad Ahmad 25382

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ عَنْ بُدَيْلٍ عَنْ أَبِي الْجَوْزَاءِ عَنْ عَائِشَةَ

كَانَ رَسُولُ اللهِ ﷺ يَفْتَتِحُ صَلَاتَهُ بِالتَّكْبِيرِ، وَيَفْتَتِحُ الْقِرَاءَةَ بِـ الْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ وَيَخْتِمُهَا بِالتَّسْلِيمِ.

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Saʿīd
  3. Budayl
  4. Abū al-Jawzāʾ
  5. ʿĀʾishah

✧ The Messenger of God ﷺ used to open his prayer with the takbīr, and open the recitation with “Praise be to God, Lord of the Worlds,” and close it with the taslīm.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    أبي الجوزاء أوس بن عبد الله الربعي لم يسمع من عائشة وحديثه عنها مرسل

    machine translationAbū al-Jawzāʾ Aws b. ʿAbdullāh al-Rabʿī did not hear from ʿĀʾishah, and his narration from her is mursal (disconnected).

    in مسند أحمد, p. 25965
  • Dāraquṭnī

    يرويه بديل بن ميسرة واختلف عنه فرواه حسين المعلم وابنه عبد الأعلى بن حسين وسعيد بن أبي عروبة وأبان بن يزيد العطار وعبد الرحمن بن يزيد وإبراهيم بن طهمان عن بديل عن أبي الجوزاء عن عائشة وخالفهم حماد بن زيد رواه عن بديل عن عبد الله بن شقيق عن عائشة والقول قول من قال عن أبي الجوزاء

    machine translationBadīl b. Maysarah narrates it, and there is disagreement about him. Ḥusayn al-Muʿallim, his son ʿAbd al-Aʿlā b. Ḥusayn, Saʿīd b. Abī ʿArūbah, Abān b. Yazīd al-ʿAṭṭār, ʿAbd al-Raḥmān b. Yazīd and Ibrāhīm b. Ṭahmān narrated it from Badīl, from Abū al-Jawzāʾ, from ʿĀʾishah. Ḥammād b. Zayd contradicted them, narrating it from Badīl, from ʿAbdullāh b. Shaqīq, from ʿĀʾishah. The correct statement is the statement of those who said: from Abū al-Jawzāʾ.

    in مسند أحمد, p. 25965
  • Ibn ʿAbd al-Barr

    أبي الجوزاء الربعي لم يسمع منها أيعائشة حديثه عنها مرسل

    machine translationAbū al-Jawzāʾ al-Rabʿī did not hear from her, that is, ʿĀʾishah; his narration from her is mursal (disconnected).

    in مسند أحمد, p. 25965

Other narrations of this report

Sahih Muslim 399b

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. Abū al-Jawzāʾ
    often transmits mursal reports, trustworthy (thiqah)d. 82 AH, or 83 AH
    أَبِي الْجَوْزَاءِيرسل كثيراً ، ثقة
    عن
  3. Budayl b. Maysarah
    trustworthy (thiqah)d. al-Bukhārī said from ʿAlī b. al-Madīnī: the year 130 AH, al-Dhahabī said, the year: 125 AH, al-Ḥāfiẓ Ibn Ḥajar said, the year: 125 AH or 135 AH
    بُدَيْلٍثقة
    عن
  4. Saʿīd
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    حدثنا
  5. Muḥammad b. Jaʿfar
    Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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