Musnad Ahmad 25190
Show the chain
حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ عَبْدِ اللهِ بْنِ أَبِي السَّفَرِ عَنْ مُصْعَبِ بْنِ شَيْبَةَ عَنْ طَلْقِ بْنِ حَبِيبٍ عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ
يُغْتَسَلُ مِنْ أَرْبَعٍ: مِنَ الْجُمُعَةِ، وَالْجَنَابَةِ، وَالْحِجَامَةِ، وَغَسْلِ الْمَيِّتِ.
Translation
Chain of narrators
- Yaḥyá b. Ḥammād
- Abū ʿAwānah
- ʿAbdullāh b. Abū al-Safar
- Muṣʿab b. Shaybah
- Ṭalq b. Ḥabīb
- ʿAbdullāh b. al-Zubayr
- ʿĀʾishah
- al-Nabī ﷺ
✧ Bathing is required from four things: from Friday, from major ritual impurity, from cupping, and from washing the dead.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|---|---|
| Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī | Weak Chainin مسند أحمد, p. 25775 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هو حديث ليس بالقوي
machine translationIt is a hadith that is not strong (laysa bi-l-qawī).
in مسند أحمد, p. 25775 - Ibn Ḥajar al-ʿAsqalānī
في إسناده مصعب بن شيبة وفيه مقال
machine translationIn its chain is Muṣʿab b. Shaybah, and there is criticism concerning him (fīhi maqāl).
in مسند أحمد, p. 25775 - أبو زرعة الرازي
لا يصح هذا رواه مصعب بن شيبة وليس بقوي قلت لأبي زرعة لم يرو عن عائشة من غير حديث مصعب قال لا
machine translationThis is not authentic (lā yaṣiḥḥ). Muṣʿab b. Shaybah narrated it, and he is not strong (laysa bi-qawī). I said to Abū Zurʿah: Was nothing narrated from ʿĀʾishah other than the hadith of Muṣʿab? He said: No.
in مسند أحمد, p. 25775 - Aḥmad b. Ḥanbal
أنه سمع أبا عبد الله يعني أحمد بن حنبل يتكلم في مصعب بن شيبة وذكر أن له أحاديث مناكير قال وسمعته يتكلم على هذا الحديث بعينه
machine translationThat he heard Abū ʿAbdillāh, meaning Aḥmad b. Ḥanbal, speaking about Muṣʿab b. Shaybah, and he mentioned that he has objectionable reports (manākīr). He said: And I heard him speaking about this very hadith.
in مسند أحمد, p. 25775
Show 2 more
- ʿAbd al-Raḥmān b. al-Jawzī
هذا حديث لا يصح
machine translationThis hadith is not authentic (lā yaṣiḥḥ).
in مسند أحمد, p. 25775 - Khaṭṭābī
في إسناده مقال
machine translationThere is some criticism (maqāl) of its chain of transmission.
in مسند أحمد, p. 25775
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AHعَبْدِ اللهِ بْنِ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرينعن
- truthful (ṣadūq), devout (ʿābid)d. between 91 and 100طَلْقِ بْنِ حَبِيبٍصدوق عابدعن
- weak in ḥadīth (layyin al-ḥadīth)d. between 111 AH and 120 AHمُصْعَبِ بْنِ شَيْبَةَلين الحديثعن
- trustworthy (thiqah)d. between 121 and 130 AHعَبْدِ اللهِ بْنِ أَبِي السَّفَرِثقةعن
- trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AHأَبُو عَوَانَةَثقة ثبت ، من السابعةحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 215 AHيَحْيَى بْنُ حَمَّادٍثقة عابدحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.