Musnad Ahmad 25174
Show the chain
حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَعَنْ عَائِشَةَ قَالَتْ
اجْتَمَعْنَ أَزْوَاجُ النَّبِيِّ ﷺ، فَأَرْسَلْنَ فَاطِمَةَ إِلَى النَّبِيِّ ﷺ فَقُلْنَ لَهَا: قُولِي لَهُ: إِنَّ نِسَاءَكَ يَنْشُدْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ، قَالَتْ: فَدَخَلَتْ عَلَى النَّبِيِّ ﷺ وَهُوَ مَعَ عَائِشَةَ فِي مِرْطِهَا، فَقَالَتْ لَهُ: إِنَّ نِسَاءَكَ أَرْسَلْنَنِي إِلَيْكَ وَهُنَّ يَنْشُدْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ فَقَالَ لَهَا النَّبِيُّ ﷺ: أَتُحِبِّينِي ؟ قَالَتْ: نَعَمْ، قَالَ: فَأَحِبِّيهَا. فَرَجَعَتْ إِلَيْهِنَّ فَأَخْبَرَتْهُنَّ مَا قَالَ لَهَا، فَقُلْنَ: إِنَّكِ لَمْ تَصْنَعِي شَيْئًا، فَارْجِعِي إِلَيْهِ، فَقَالَتْ: وَاللهِ لَا أَرْجِعُ إِلَيْهِ فِيهَا أَبَدًا. قَالَ الزُّهْرِيُّ: وَكَانَتِ ابْنَةَ رَسُولِ اللهِ ﷺ حَقًّا، فَأَرْسَلْنَ زَيْنَبَ بِنْتَ جَحْشٍ قَالَتْ عَائِشَةُ: وَهِيَ الَّتِي كَانَتْ تُسَامِينِي مِنْ أَزْوَاجِ النَّبِيِّ ﷺ، قَالَتْ: إِنَّ أَزْوَاجَكَ أَرْسَلْنَنِي إِلَيْكَ وَهُنَّ يَنْشُدْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ قَالَتْ: ثُمَّ أَقْبَلَتْ عَلَيَّ تَشْتُمُنِي، فَجَعَلْتُ أُرَاقِبُ النَّبِيَّ ﷺ وَأَنْظُرُ طَرْفَهُ: هَلْ يَأْذَنُ لِي فِي أَنْ أَنْتَصِرَ مِنْهَا، فَلَمْ يَتَكَلَّمْ، قَالَتْ: فَشَتَمَتْنِي حَتَّى ظَنَنْتُ أَنَّهُ لَا يَكْرَهُ أَنْ أَنْتَصِرَ مِنْهَا، فَاسْتَقْبَلْتُهَا فَلَمْ أَلْبَثْ أَنْ أَفْحَمْتُهَا. قَالَتْ: فَقَالَ لَهَا النَّبِيُّ ﷺ: إِنَّهَا ابْنَةُ أَبِي بَكْرٍ. قَالَتْ عَائِشَةُ: وَلَمْ أَرَ امْرَأَةً خَيْرًا مِنْهَا، وَأَكْثَرَ صَدَقَةً، وَأَوْصَلَ لِلرَّحِمِ، وَأَبْذَلَ لِنَفْسِهَا فِي كُلِّ شَيْءٍ يُتَقَرَّبُ بِهِ إِلَى اللهِ عَزَّ وَجَلَّ مِنْ زَيْنَبَ، مَا عَدَا سَوْرَةً مِنْ غَرْبِ حَدٍّ كَانَ فِيهَا تُوشِكُ مِنْهَا الْفَيْئَةُ.
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
- ʿUrwahaʿan ʿĀʾishah
✧ The wives of the Prophet ﷺ gathered and sent Fatimah to the Prophet ﷺ. They told her: 'Say to him: Your wives adjure you to be just regarding the daughter of Abu Quhafah.' She said: She entered upon the Prophet ﷺ while he was with Aishah in her cloak. She said to him: 'Your wives have sent me to you, and they adjure you to be just regarding the daughter of Abu Quhafah.' The Prophet ﷺ said to her: 'Do you love me?' She said: 'Yes.' He said: 'Then love her.' She returned to them and told them what he had said to her. They said: 'You have done nothing; go back to him.' She said: 'By Allah, I will never go back to him about her.' Al-Zuhri said: She was truly the daughter of the Messenger of Allah ﷺ. Then they sent Zaynab bint Jahsh. Aishah said: She was the one who used to rival me among the wives of the Prophet ﷺ. She said: 'Your wives have sent me to you, and they adjure you to be just regarding the daughter of Abu Quhafah.' She said: Then she turned on me and abused me. I began watching the Prophet ﷺ and looking at his eye to see if he would permit me to defend myself against her. He did not speak. She said: She abused me until I thought he would not dislike me defending myself against her. I faced her, and before long I silenced her. She said: The Prophet ﷺ said to her: 'She is the daughter of Abu Bakr.' Aishah said: I have not seen a woman better than her, more charitable, more maintaining of kinship ties, and more generous of herself in everything by which one draws near to Allah, Mighty and Majestic, than Zaynab, except for a sharpness in her from an excess of vehemence that she could quickly recover from.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.