Musnad Ahmad 25141
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عُمَارَةَ يَعْنِي ابْنَ أَبِي حَفْصَةَ عَنْ عِكْرِمَةَ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ
كَانَ عَلَى رَسُولِ اللهِ ﷺ ثَوْبَانِ عُمَانِيَّانِ أَوْ قِطْرِيَّانِ، فَقَالَتْ لَهُ عَائِشَةُ: إِنَّ هَذَيْنِ ثَوْبَيْنِ غَلِيظَيْنِ تَرْشَحُ فِيهِمَا فَيَثْقُلَانِ عَلَيْكَ، وَإِنَّ فُلَانًا قَدْ جَاءَهُ بَزٌّ، فَابْعَثْ إِلَيْهِ يَبِيعُكَ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ. فَبَعَثَ إِلَيْهِ يَبِيعُهُ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ. قَالَ: قَدْ عَرَفْتُ مَا يُرِيدُ مُحَمَّدٌ، إِنَّمَا يُرِيدُ أَنْ يَذْهَبَ بِثَوْبَيَّ أَوْ: لَا يُعْطِيَنِي دَرَاهِمِي، فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ. قَالَ شُعْبَةُ: أُرَاهُ قَالَ: قَدْ كَذَبَ، لَقَدْ عَرَفُوا أَنِّي أَتْقَاهُمْ لِلهِ عَزَّ وَجَلَّ أَوْ قَالَ: أَصْدَقُهُمْ حَدِيثًا، وَآدَاهُمْ لِلْأَمَانَةِ.
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- ʿUmārah / Ibn Abū Ḥafṣah
- ʿIkrimah
- ʿĀʾishah
✧ The Messenger of Allah ﷺ was wearing two Omani or Qatari garments. Aishah said to him: These two garments are coarse; you perspire in them and they weigh heavily on you. So-and-so has received some cloth, so send to him and let him sell you two garments on credit until a time of ease. So he sent to him, offering to sell him two garments on credit until a time of ease. He said: I know what Muhammad wants; he only wants to take away my two garments, or: he will not give me my dirhams. That reached the Prophet ﷺ. Shu'bah said: I think he said: He has lied; they know that I am the most God-fearing of them toward Allah, Mighty and Majestic, or he said: the most truthful of them in speech, and the most faithful of them in trust.
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Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy (thiqah)d. 132 AHعُمَارَةَ يَعْنِي ابْنَ أَبِي حَفْصَةَثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.