Musnad Ahmad 25016
Show the chain
حَدَّثَنَا عَفَّانُ وَبَهْزٌ قَالَا حَدَّثَنَا حَمَّادٌ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنْ عَائِشَةَ قَالَ بَهْزٌ إِنَّ عَائِشَةَ قَالَتْ
دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ فِي إِزَارٍ وَرِدَاءٍ، فَاسْتَقْبَلَ الْقِبْلَةَ وَبَسَطَ يَدَيْهِ، فَقَالَ: اللَّهُمَّ إِنَّمَا أَنَا بَشَرٌ، فَأَيَّ عَبْدٍ مِنْ عِبَادِكَ ضَرَبْتُ أَوْ آذَيْتُ، فَلَا تُعَاقِبْنِي بِهِ. قَالَ: بَهْزٌ: فِيهِ.
Translation
Chain of narrators
- ʿAffān and Bahz
- Ḥammād
- Simāk
- ʿIkrimah
- ʿĀʾishah
- Bahz In ʿĀʾishah
✧ The Messenger of Allah ﷺ entered upon me wearing a waist wrapper and a cloak. He faced the qibla and spread his hands, then said: O Allah, I am only a human being, so whichever of Your servants I struck or harmed, do not punish me for it. Bahz said: In it.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
حديث عائشة صحيح الإسناد
in مسند أحمد, p. 25600 - Mubarakpūri
صحيح الإسناد
machine translationThe chain is sound (ṣaḥīḥ al-isnād).
in مسند أحمد, p. 25600
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. Ibn Qāniʿ said: 197 AH, ʿUqbah b. Mukram al-ʿAmmī said, and ʿAbd Allāh b. Aḥmad b. Ḥanbal: before 198 AH, others said: after 200 AHوَبَهْزٌثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.