MajelisNoteDalilدليل

Musnad Ahmad 24869

Show the chain

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ قَالَ أَخْبَرَنَا عَبْدُ الرَّحْمَنِ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ

إِنَّ أَبَا بَكْرٍ قَالَ لَهَا: يَا بُنَيَّةُ، أَيُّ يَوْمٍ تُوُفِّيَ رَسُولُ اللهِ ﷺ ؟ قُلْتُ: يَوْمَ الِاثْنَيْنِ, قَالَ: فِي كَمْ كَفَّنْتُمْ رَسُولَ اللهِ ﷺ ؟ قُلْتُ: يَا أَبَتِ كَفَّنَّاهُ فِي ثَلَاثَةِ أَثْوَابٍ بِيضٍ سَحُولِيَّةٍ جُدُدٍ يَمَانِيَةٍ، لَيْسَ فِيهَا قَمِيصٌ وَلَا عِمَامَةٌ، أُدْرِجَ فِيهَا إِدْرَاجًا

Translation

Chain of narrators
  1. Sulaymān b. Dāwud
  2. ʿAbd al-Raḥman
  3. Hishām b. ʿUrwah
  4. his father
  5. ʿĀʾishah

✧ Abu Bakr said to her: O my little daughter, on which day did the Messenger of Allah ﷺ die? I said: Monday. He said: In how many shrouds did you shroud the Messenger of Allah ﷺ? I said: O father, we shrouded him in three white Sahuli garments, new Yemeni ones, with no shirt and no turban. He was wrapped in them completely.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked
Nūr al-Dīn al-SindīSoundin مسند أحمد, p. 25453hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه هشام بن عروة واختلف عنه في متنه فرواه الدراوردي عن هشام عن أبيه عن عائشة أن النبي صلى الله عليه وسلم كفن في ثلاثة أثواب سحولية ولحد له ونصب عليه اللبن نصبا وخالفه جماعة من أصحاب هشام منهم الثوري وأبو ضمرة وعبيد الله بن عمرو الرقي وشعيب بن إسحاق وعبد الله بن نمير وعمر بن علي وأبو معاوية وزمعة بن صالح عن هشام ولم يذكروا فيه اللحد ولا اللبن تفرد بذلك الدراوردي عن هشام ورواه مكحول عن عروة عن عائشة ولم يذكر فيه أيضا اللحد ولا اللبن وهو المحفوظ عن هشام بن عروة

    machine translationHishām b. ʿUrwah narrated it, and there is disagreement about him regarding its text (matn). Al-Darāwardī narrated it from Hishām, from his father, from ʿĀʾishah: that the Prophet ﷺ was shrouded in three Saḥūlī garments, and a niche-grave (laḥd) was dug for him and mud bricks were set up over him. A group of Hishām's students contradicted him, among them al-Thawrī, Abū Ḍamrah, ʿUbaydullāh b. ʿAmr al-Raqqī, Shuʿayb b. Isḥāq, ʿAbdullāh b. Numayr, ʿUmar b. ʿAlī, Abū Muʿāwiyah and Zamʿah b. Ṣāliḥ, from Hishām; they did not mention in it the niche-grave or the mud bricks. Al-Darāwardī alone related that from Hishām. Makḥūl also narrated it from ʿUrwah, from ʿĀʾishah, and he too did not mention in it the niche-grave or the mud bricks. That is the preserved (maḥfūẓ) version from Hishām b. ʿUrwah.

    in مسند أحمد, p. 25453
  • Ibn ʿAbd al-Barr

    حديثها من جهة الإسناد أثبت

    machine translationHer hadith is the more firmly established in terms of the chain of transmission (isnād).

    in مسند أحمد, p. 25453
  • Ibn ʿAbd al-Barr

    هذا أثبت حديث يروى في كفن الرسول صلى الله عليه وسلم

    machine translationThis is the most firmly established hadith narrated about the shrouding of the Messenger ﷺ.

    in مسند أحمد, p. 25453

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيهِثقة فقيه مشهور
    عن
  3. trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلس
    عن
  4. Truthful (ṣadūq); his memory changed when he came to Baghdad, and he was a jurist (faqīh)d. 174 AH
    عَبْدُ الرَّحْمَنِصدوق ، تغير حفظه لما قدم بغداد ، وكان فقيها
    أخبرنا
  5. trustworthy (thiqah), eminentd. 219 AH, or 220 AH
    سُلَيْمَانُ بْنُ دَاوُدَ ,ثقة , جليل
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us