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العربية

Musnad Ahmad 24541

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حَدَّثَنَا أَبُو الْمُغِيرَةِ حَدَّثَنَا الْأَوْزَاعِيُّ قَالَ حَدَّثَنِي الزُّهْرِيُّ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِعَنْ عَائِشَةَ

أَنَّ أَبَا بَكْرٍ دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ فِي أَيَّامِ مِنًى، تَضْرِبَانِ بِدُفَّيْنِ, وَرَسُولُ اللهِ ﷺ مُسَجًّى عَلَيْهِ بِثَوْبِهِ، فَانْتَهَرَهُمَا، فَكَشَفَ رَسُولُ اللهِ ﷺ وَجْهَهُ فَقَالَ: دَعْهُنَّ يَا أَبَا بَكْرٍ فَإِنَّهَا أَيَّامُ عِيدٍ

Translation

Chain of narrators
  1. Abū al-Mughīrah
  2. al-Awzāʿī
  3. al-Zuhrī
  4. ʿUrwah b. al-Zubayriʿan ʿĀʾishah

✧ Abu Bakr entered upon her while she had two slave girls during the days of Mina, striking two duffs, and the Messenger of Allah ﷺ was covered with his garment. He scolded them, so the Messenger of Allah ﷺ uncovered his face and said: 'Leave them, O Abu Bakr, for these are the days of Eid.'

Notes

  • وَقَالَتْ عَائِشَةُ رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْتُرُنِي بِرِدَائِهِ وَأَنَا أَنْظُرُ إِلَى الْحَبَشَةِ يَلْعَبُونَ فِي الْمَسْجِدِ حَتَّى أَكُونَ أَنَا أَسْأَمُ فَأَقْعُدُ فَاقْدُرُوا قَدْرَ الْجَارِيَةِ الْحَدِيثَةِ السِّنِّ الْحَرِيصَةِ عَلَى اللهْوِ

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن اللجام علي بن خلف القرطبي

    حديث عائشة أصح من حديث نبهان لأن نبهان ليس بمعروف بنقل العلم ولا يروي إلا حديثين هذا والمكاتب إذا كان معه ما يؤدي احتجبت عنه سيدته فلا يعمل بحديث نبهان لمعارضته الأحاديث الثابتة

    machine translationThe hadith of ʿĀʾishah is more authentic than the hadith of Nabhān, because Nabhān is not known for transmitting knowledge and narrates only two hadiths: this one, and the one about the mukātab, that if he has with him what he needs to pay, his mistress must veil herself from him. So the hadith of Nabhān is not to be acted upon, because it conflicts with the established hadiths.

    in مسند أحمد, p. 25124

Other narrations of this report

Sahih Muslim 892fSunan an-Nasa'i 1596

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    قالت
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهور
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    حدثني
  4. Abū ʿAmr al-Awzāʿī
    trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AH
    الْأَوْزَاعِيُّثقة جليل
    حدثنا
  5. Abū al-Mughīrah
    trustworthy (thiqah)d. 212 AH, or 215, 222 AH
    أَبُو الْمُغِيرَةِثقة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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