MajelisNoteDalilدليل
العربية

Musnad Ahmad 24525

Show the chain

حَدَّثَنَا هَاشِمٌ قَالَ حَدَّثَنَا لَيْثٌ قَالَ حَدَّثَنِي ابْنُ شِهَابٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ وَعُرْوَةَ بْنِ الزُّبَيْرِ

حَاضَتْ صَفِيَّةُ بِنْتُ حُيَيٍّ بَعْدَ مَا أَفَاضَتْ، قَالَتْ عَائِشَةُ: فَذَكَرَتْ حَيْضَهَا لِرَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ: أَحَابِسَتُنَا هِيَ ؟ قَالَتْ: قُلْتُ: يَا رَسُولَ اللهِ، إِنَّهَا قَدْ أَفَاضَتْ وَطَافَتْ بِالْبَيْتِ، ثُمَّ حَاضَتْ بَعْدَ الْإِفَاضَةِ قَالَ رَسُولُ اللهِ ﷺ: فَلْتَنْفِرْ

Translation

Chain of narrators
  1. Hāshim
  2. Layth
  3. Ibn Shihāb
  4. Abū Salamah b. ʿAbd al-Raḥman and ʿUrwh b. al-Zubayr

✧ Safiyyah bint Huyayy menstruated after she had performed the ifadah. Aishah said: She mentioned her menstruation to the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ said: Is she holding us back? She said: I said: O Messenger of Allah, she has performed the ifadah and circumambulated the House, then she menstruated after the ifadah. The Messenger of Allah ﷺ said: Then let her depart.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • إسماعيل بن إسحاق بن إسماعيل البصري

    ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا

    machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).

    in مسند أحمد, p. 25107
  • Dāraquṭnī

    وهو حديث صحيح من حديث القاسم عن عائشة

    machine translationIt is a sound (ṣaḥīḥ) hadith, from the hadith of al-Qāsim, from ʿĀʾishah.

    in مسند أحمد, p. 25107

Other narrations of this report

Sahih al-Bukhari 1561Sahih al-Bukhari 1762Sahih Muslim 1211tSahih Muslim 2160Sunan Abi Dawud 5198Jami' at-Tirmidhi 2703

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    أن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    وَعُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهور
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    حدثني
  4. al-Layth b. Saʿd
    Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    لَيْثٌثقة ثبت ، فقيه إمام مشهور
    حدثنا
  5. Abū al-Naḍr
    trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AH
    هَاشِمٌثقة ثبت
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us