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العربية

Musnad Ahmad 24362

Show the chain

حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا ابْنُ لَهِيعَةَ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللهِ ﷺ

كَانَ يُكَبِّرُ فِي الْعِيدَيْنِ سَبْعًا وَخَمْسًا قَبْلَ الْقِرَاءَةِ.

Translation

Chain of narrators
  1. Abū Saʿīd a freed slave of Banī Hāshim
  2. Ibn Lahīʿah
  3. ʿUqayl
  4. Ibn Shihāb
  5. ʿUrwah
  6. ʿĀʾishah
  7. Rasūl Allāh ﷺ

✧ He used to say the takbir in the two 'Id prayers seven times and five times before the recitation.

Grades by grader

Shuayb al-ArnautGood Due to External Factorshadithunlocked
Ibn ʿAbd al-BarrGoodin مسند أحمد, p. 24944hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    ضعفه وقال لا أعلم رواه غير ابن لهيعة

    machine translationHe declared it weak (ḍaʿḍafahu) and said: "I do not know of anyone who narrated it other than Ibn Lahīʿah."

    in مسند أحمد, p. 24944
  • Dāraquṭnī

    فيه اضطراب

    machine translationThere is inconsistency (iḍṭirāb) in it.

    in مسند أحمد, p. 24944
  • Dāraquṭnī

    وإسناده مضطرب والاضطراب فيها من ابن لهيعة

    machine translationIts chain of transmission is inconsistent (muḍṭarib), and the inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.

    in مسند أحمد, p. 24944
  • Dāraquṭnī

    الاضطراب فيه من ابن لهيعة

    machine translationThe inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.

    in مسند أحمد, p. 24944
Show 2 more
  • Ibn Ḥajar al-ʿAsqalānī

    وفيه ابن لهيعة عن عقيل عن ابن شهاب عن عروة عنها وذكر الترمذي في العلل أن البخاري ضعفه وفيه اضطراب عن ابن لهيعة مع ضعفه

    in مسند أحمد, p. 24944
  • Ibn Ḥajar al-ʿAsqalānī

    مداره على ابن لهيعة وهو ضعيف

    machine translationIts transmission revolves around Ibn Lahīʿah, and he is weak (ḍaʿīf).

    in مسند أحمد, p. 24944

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. ʿUqayl
    trustworthy, precise (thiqah thabt)d. 141 AH, or: 142 AH, or: 144 AH
    عُقَيْلٍثقة ثبت
    عن
  5. Ibn Lahīʿah
    Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    حدثنا
  6. Abū Saʿīd
    truthful (ṣadūq), who sometimes erredd. 197 AH
    أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍصدوق ربما أخطأ
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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