Musnad Ahmad 24030
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حَدَّثَنَا إِسْحَاقُ يَعْنِي الْأَزْرَقَ وَيَحْيَى بْنُ سَعِيدٍ قَالَ إِسْحَاقُ حَدَّثَنَا حُسَيْنُ بْنُ الْمُكْتَبِ عَنْ بُدَيْلٍ عَنْ أَبِي الْجَوْزَاءِ عَنْ عَائِشَةَ قَالَتْ
كَانَ رَسُولُ اللهِ ﷺ يَفْتَتِحُ الصَّلَاةَ بِالتَّكْبِيرِ وَالْقِرَاءَةِ: بِـ الْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ، وَكَانَ إِذَا رَكَعَ لَمْ يَرْفَعْ رَأْسَهُ. وَقَالَ يَحْيَى: يُشْخِصُ رَأْسَهُ وَلَمْ يُصَوِّبْهُ، وَلَكِنْ بَيْنَ ذَلِكَ، وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ قَائِمًا، وَإِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ جَالِسًا. قَالَتْ: وَكَانَ يَقُولُ فِي كُلِّ رَكْعَتَيْنِ: التَّحِيَّةَ، وَكَانَ يَنْهَى عَنْ عَقِبِ الشَّيْطَانِ، وَكَانَ يَفْتَرِشُ رِجْلَهُ الْيُسْرَى وَيَنْصِبُ رِجْلَهُ الْيُمْنَى، وَكَانَ يَنْهَى أَنْ يَفْتَرِشَ أَحَدُنَا ذِرَاعَيْهِ كَالْكَلْبِ، وَكَانَ يَخْتِمُ الصَّلَاةَ بِالتَّسْلِيمِ. قَالَ يَحْيَى: وَكَانَ يَكْرَهُ أَنْ يَفْتَرِشَ ذِرَاعَيْهِ افْتِرَاشَ السَّبُعِ
Translation
Chain of narrators
- Isḥāq / al-Azraq and Yaḥyá b. Saʿīd
- Isḥāq
- Ḥusayn b. al-Muktab
- Budayl
- Abū al-Jawzāʾ
- ʿĀʾishah
The Messenger of Allah ﷺ began prayer with the takbir (Allah is most great) and with reciting “Praise be to Allah, the Lord of the Universe”. And when he bowed, he neither raised up nor lowered down his head, but kept it between the two (conditions). And when he raised his head after bowing, he did not prostrate himself until he stood up straight; and when he raised his head after prostration, he did not prostrate (the second time) until he sat down properly; and he recited al-tahiyyat after every pair of rak’ahs; and when he sat, he spread out his left foot and raised his right. He forbade to sit like the sitting of the devil, and to spread out to hands (on the ground in prostration) like animals. He used to finish prayer with uttering the salutation. (Using translation from Abū Dāʾūd 783)
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
أبي الجوزاء أوس بن عبد الله الربعي لم يسمع من عائشة وحديثه عنها مرسل
machine translationAbū al-Jawzāʾ Aws b. ʿAbdullāh al-Rabʿī did not hear from ʿĀʾishah, and his narration from her is mursal (disconnected).
in مسند أحمد, p. 24608 - Dāraquṭnī
يرويه بديل بن ميسرة واختلف عنه فرواه حسين المعلم وابنه عبد الأعلى بن حسين وسعيد بن أبي عروبة وأبان بن يزيد العطار وعبد الرحمن بن يزيد وإبراهيم بن طهمان عن بديل عن أبي الجوزاء عن عائشة وخالفهم حماد بن زيد رواه عن بديل عن عبد الله بن شقيق عن عائشة والقول قول من قال عن أبي الجوزاء
machine translationBadīl b. Maysarah narrates it, and there is disagreement about him. Ḥusayn al-Muʿallim, his son ʿAbd al-Aʿlā b. Ḥusayn, Saʿīd b. Abī ʿArūbah, Abān b. Yazīd al-ʿAṭṭār, ʿAbd al-Raḥmān b. Yazīd and Ibrāhīm b. Ṭahmān narrated it from Badīl, from Abū al-Jawzāʾ, from ʿĀʾishah. Ḥammād b. Zayd contradicted them, narrating it from Badīl, from ʿAbdullāh b. Shaqīq, from ʿĀʾishah. The correct statement is the statement of those who said: from Abū al-Jawzāʾ.
in مسند أحمد, p. 24608 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
ليس في النهي عن الإقعاء حديث صحيح إلا حديث عائشة
machine translationThere is no authentic (ṣaḥīḥ) hadith on the prohibition of sitting in iqʿāʾ except the hadith of ʿĀʾishah.
in مسند أحمد, p. 24608 - Ibn ʿAbd al-Barr
أبي الجوزاء الربعي لم يسمع منها أيعائشة حديثه عنها مرسل
machine translationAbū al-Jawzāʾ al-Rabʿī did not hear from her, that is, ʿĀʾishah; his narration from her is mursal (disconnected).
in مسند أحمد, p. 24608
Same hadith, other wordings
- Bulughul Maram 272{ كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَسْتَفْتِحُ اَلصَّلَاةَ بِالتَّكْبِيرِ, وَالْقِرَاءَةَ: بِـ (اَلْحَمْدُ لِلَّهِ رَبِّ اَلْعَالَمِينَ ) وَكَانَ إِذَا رَكَعَ لَمْ يُشْخِصْ رَأْسَهُ, وَلَمْ يُصَوِّبْهُ, وَلَكِنْ بَيْنَ ذَلِكَ.
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- often transmits mursal reports, trustworthy (thiqah)d. 82 AH, or 83 AHأَبِي الْجَوْزَاءِيرسل كثيراً ، ثقةعن
- trustworthy (thiqah)d. al-Bukhārī said from ʿAlī b. al-Madīnī: the year 130 AH, al-Dhahabī said, the year: 125 AH, al-Ḥāfiẓ Ibn Ḥajar said, the year: 125 AH or 135 AHبُدَيْلٍثقةعن
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AHحُسَيْنُ الْمُكْتَبُ [١]ثقة ، ربما وهمحدثنا
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHوَيَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.