MajelisNoteDalilدليل

Musnad Ahmad 24009-91

✧ Yazid b. Rukana al-Qurashi

Show the chain

حَدَّثَنا يَزِيدُ، أخْبَرَنا جَرِيرُ بْنُ حازِمٍ، حَدَّثَنا الزُّبَيْرُ بْنُ سَعِيدٍ الهاشِمِيُّ، عَنْ عَبْدِ اللهِ بْنِ عَلِيِّ بْنِ يَزِيدَ بْنِ رُكانَةَ، عَنْ أبِيهِ، عَنْ جَدِّهِ

أَنَّهُ طَلَّقَ امْرَأَتَهُ الْبَتَّةَ، فَذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ، فَقَالَ: مَا أَرَدْتَ بِذَلِكَ ؟ قَالَ: وَاحِدَةً، قَالَ: آللهِ ؟ قَالَ: آللهِ، قَالَ: هُوَ مَا أَرَدْتَ

Translation

Chain of narrators
  1. Yazīd Khbaranā Jarīr b. Ḥāzim
  2. al-Zubayr b. Saʿīd al-Hāshimī
  3. ʿAbdullāh b. ʿAlī b. Yazīd b. Rukānah
  4. his father

✧ That he divorced his wife irrevocably. He mentioned that to the Prophet ﷺ, who said: 'What did you intend by that?' He said: 'One (divorce).' He said: 'By Allah?' He said: 'By Allah.' He said: 'It is as you intended.'

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked
MubarakpūriWeak, Conflictingin مسند أحمد, p. 24414hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn al-Sakan

    فيه نظر

    machine translationThere is some criticism in him (fīhi naẓar).

    in مسند أحمد, p. 24414
  • al-Bukhari

    أعله بالاضطراب

    machine translationHe declared it defective (muʿall) because of inconsistency (iḍṭirāb).

    in مسند أحمد, p. 24414
  • العجلي

    منكر

    machine translationRejected (munkar)

    in مسند أحمد, p. 24414
  • Abū Daʾūd

    وهذا أصح من حديث ابن جريج أن ركانة طلق امرأته ثلاثا لأنهم أهل بيته وهم أعلم به وحديث ابن جريج رواه عن بعض بني أبي رافع عن عكرمة عن ابن عباس

    machine translationThis is more authentic (aṣaḥḥ) than the hadith of Ibn Jurayj that Rukānah divorced his wife three times, because they are his family and know him best. The hadith of Ibn Jurayj he narrated from some of the Banū Abī Rāfiʿ, from ʿIkrimah, from Ibn ʿAbbās.

    in مسند أحمد, p. 24414
Show 3 more
  • al-Bukhari

    علي بن يزيد بن ركانة عن أبيه لم يصح حديثه

    machine translationʿAlī b. Yazīd b. Rukānah, from his father: his hadith is not authentic (ṣaḥīḥ).

    in مسند أحمد, p. 24414
  • ابن عدي

    وهذا الحديث لا أعلم يرويه عن الزبير بن سعيد غير جرير بن حازم

    machine translationI do not know anyone who narrates this hadith from al-Zubayr b. Saʿīd other than Jarīr b. Ḥāzim.

    in مسند أحمد, p. 24414
  • ابن عدي

    هذا يعرف بجرير عن الزبير ولا أعلم يرويه غيره

    machine translationThis is known through Jarīr from al-Zubayr, and I do not know anyone else who narrates it.

    in مسند أحمد, p. 24414

Other narrations of this report

Narrators

  1. embraced Islam at the Conquest of Meccad. 40 AH, or: 41 AH, or: 42 AH
    رُكَانَةُ بْنُ عَبْدِ يَزِيدَ الْمُطَّلِبِيُّمن مسلمة الفتح
    عن
  2. unknown in condition (mastūr)
    أَبِيهِمستور
    عن
  3. عَبْدِ اللهِ بْنِ عَلِيِّ بْنِ يَزِيدَ بْنِ رُكَانَةَلين الحديث
    عن
  4. الزُّبَيْرُ بْنُ سَعِيدٍ الْهَاشِمِيُّلين الحديث
    حدثنا
  5. Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    جَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    أخبرنا
  6. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُثقة متقن عابد .
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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