Musnad Ahmad 239
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ قَالَلَمَّا ارْتَدَّ أَهْلُ الرِّدَّةِ فِي زَمَانِ أَبِي بَكْرٍ قَالَ
لَمَّا ارْتَدَّ أَهْلُ الرِّدَّةِ فِي زَمَانِ أَبِي بَكْرٍ، قَالَ عُمَرُ: كَيْفَ تُقَاتِلُ النَّاسَ يَا أَبَا بَكْرٍ، وَقَدْ قَالَ رَسُولُ اللهِ ﷺ: أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا: لَا إِلَهَ إِلَّا اللهُ، فَإِذَا قَالُوا: لَا إِلَهَ إِلَّا اللهُ، فَقَدْ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا، وَحِسَابُهُمْ عَلَى اللهِ ؟ فَقَالَ أَبُو بَكْرٍ: وَاللهِ لَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ، فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ، وَاللهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللهِ ﷺ لَقَاتَلْتُهُمْ عَلَيْهَا. قَالَ عُمَرُ: فَوَاللهِ مَا هُوَ إِلَّا أَنْ رَأَيْتُ أَنَّ اللهَ قَدْ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ، فَعَرَفْتُ أَنَّهُ الْحَقُّ
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
- ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah Qālalammā Ārtad Ahl al-Riddah Fī Zamān Abū Bakr
✧ When the people of apostasy apostatized in the time of Abu Bakr, 'Umar said, 'How can you fight the people, O Abu Bakr, when the Messenger of Allah ﷺ said: "I have been commanded to fight the people until they say: there is no deity but Allah. And when they say: there is no deity but Allah, their blood and their property are protected from me except for its right, and their reckoning is with Allah"?' Abu Bakr said, 'By Allah, I will fight whoever separates between prayer and zakat, for zakat is the right of property. By Allah, if they withhold from me a young she-goat that they used to pay to the Messenger of Allah ﷺ, I will fight them over it.' 'Umar said, 'By Allah, it was only that I saw that Allah had opened Abu Bakr's chest for fighting, and I knew that it was the truth.'
Grades by grader
| Zubair Ali Zai | Sound | hadithunlocked |
|---|---|---|
| Darussalam | Sahih hadeeth | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الزهري واختلف عنه فممن رواه عنه على الصواب شعيب بن أبي حمزة ويحيى بن سعيد الأنصاري ومحمد بن الوليد الزبيدي ويونس وعقيل وعبد الرحمن بن خالد ابن مسافر والنعمان بن راشد وسفيان بن حسين وسليمان بن كثير ومحمد بن إسحاق وجعفر بن برقان وعبد الرحمن بن يزيد بن تميم فرووه عن الزهري عن عبيد الله بن عبد الله بن عتبة عن أبي هريرة قال قال عمر لأبي بكر واختلف عن سفيان بن حسين فأسنده عنه محمد بن يزيد الواسطي عن الزهري عن عبيد الله عن أبي هريرة وأرسله يزيد بن هارون فأسقط منه أبا هريرة ورواه معمر بن راشد واختلف عنه فأسنده رباح بن زيد عن معمر عن الزهري عن عبيد الله عن أبي هريرة بمتابعة من تقدم حديثه وأرسله عبد الرزاق عن معمر عن الزهري عن عبيد الله لم يذكر أبا هريرة ورواه عمران القطان عن معمر وقال عن الزهري عن أنس بن مالك عن أبي بكر ووهم فيه على معمر ورواه يحيى بن أبي أنيسة عن الزهري عن سعيد بن المسيب عن أبي هريرة عن النبي صلى الله عليه وسلم ووهم أيضا في ذكر سعيد ورواه صالح بن أبي الأخضر فقال عن الزهري عن سعيد وأبي سلمة عن أبي هريرة ورواه الوليد بن مسلم عن شعيب ومرزوق بن أبي الهذيل وسفيان بن عيينة عن الزهري عن سعيد عن أبي هريرة ووهم فيه على شعيب وعلي ابن عيينة لأن شعيبا يرويه عن الزهري عن عبيد الله عن أبي هريرة وابن عيينة يرويه عن الزهري مرسلا لا يذكر فوقه أحدا والقول الأول هو الصواب
machine translationAl-Zuhrī narrates it, and there is disagreement about him. Among those who narrated it from him correctly are Shuʿayb b. Abī Ḥamzah, Yaḥyā b. Saʿīd al-Anṣārī, Muḥammad b. al-Walīd al-Zubaydī, Yūnus, ʿUqayl, ʿAbd al-Raḥmān b. Khālid b. Musāfir, al-Nuʿmān b. Rāshid, Sufyān b. Ḥusayn, Sulaymān b. Kathīr, Muḥammad b. Isḥāq, Jaʿfar b. Burqān and ʿAbd al-Raḥmān b. Yazīd b. Tamīm. They narrated it from al-Zuhrī, from ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah, from Abū Hurayrah, who said: ʿUmar said to Abū Bakr. There is disagreement about Sufyān b. Ḥusayn: Muḥammad b. Yazīd al-Wāsiṭī narrated it from him as connected (musnad), from al-Zuhrī, from ʿUbaydullāh, from Abū Hurayrah, while Yazīd b. Hārūn narrated it as mursal, omitting Abū Hurayrah. Maʿmar b. Rāshid also narrated it, and there is disagreement about him: Rabāḥ b. Zayd narrated it as connected from Maʿmar, from al-Zuhrī, from ʿUbaydullāh, from Abū Hurayrah, in agreement with those mentioned before, but ʿAbd al-Razzāq narrated it as mursal from Maʿmar, from al-Zuhrī, from ʿUbaydullāh, without mentioning Abū Hurayrah. ʿImrān al-Qaṭṭān narrated it from Maʿmar and said: from al-Zuhrī, from Anas b. Mālik, from Abū Bakr, and he erred in this regarding Maʿmar. Yaḥyā b. Abī Unaysah narrated it from al-Zuhrī, from Saʿīd b. al-Musayyab, from Abū Hurayrah, from the Prophet ﷺ, and he also erred in mentioning Saʿīd. Ṣāliḥ b. Abī al-Akhḍar narrated it and said: from al-Zuhrī, from Saʿīd and Abū Salamah, from Abū Hurayrah. Al-Walīd b. Muslim narrated it from Shuʿayb, and Marzūq b. Abī al-Hudhayl and Sufyān b. ʿUyaynah from al-Zuhrī, from Saʿīd, from Abū Hurayrah, and he erred in this regarding Shuʿayb and Ibn ʿUyaynah, because Shuʿayb narrates it from al-Zuhrī, from ʿUbaydullāh, from Abū Hurayrah, and Ibn ʿUyaynah narrates it from al-Zuhrī as mursal, mentioning no one above him. The first view is the correct one.
in مسند أحمد, p. 239 - al-Bukhari
لفظ عناقا أصح أي من رواية من روى عقالا أو أبهمه
machine translationThe wording "ʿanāqan" (a young she-goat) is more sound (aṣaḥḥ), that is, than the narration of the one who narrated "ʿiqālan" (a camel's hobble) or left it unspecified.
in مسند أحمد, p. 239
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبقال
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَثقة فقيه ثبتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.