Musnad Ahmad 23825
al-Miqddad b. al-Aswad
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حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنِ ابْنِ جُرَيْحٍ حَدَّثَنَا عَطَاءٌ عَنْ عَائِشِ بْنِ أَنَسٍ الْبَكْرِيِّ قَالَ
تَذَاكَرَ عَلِيٌّ، وَعَمَّارٌ، وَالْمِقْدَادُ الْمَذْيَ، فَقَالَ عَلِيٌّ: إِنِّي رَجُلٌ مَذَّاءٌ، وَإِنِّي أَسْتَحِي أَنْ أَسْأَلَهُ مِنْ أَجْلِ ابْنَتِهِ تَحْتِي، فَقَالَ لِأَحَدِهِمَا لِعَمَّارٍ أَوْ لِلْمِقْدَادِ: - قَالَ عَطَاءٌ: سَمَّاهُ لِي عَائِشٌ فَنَسِيتُهُ - سَلْ رَسُولَ اللهِ [ ﷺ ]، فَسَأَلْتُهُ، فَقَالَ: ذَاكَ الْمَذْيُ لِيَغْسِلْ ذَاكَ مِنْهُ، قُلْتُ: مَا ذَاكَ مِنْهُ ؟ قَالَ: ذَكَرَهُ، وَيَتَوَضَّأْ فَيُحْسِنْ وُضُوءَهُ، أَوْ يَتَوَضَّأْ مِثْلَ وُضُوئِهِ لِلصَّلَاةِ، وَيَنْضَحْ فِي فَرْجِهِ، أَوْ فَرْجَهُ
Translation
Chain of narrators
- Yaḥyá b. Saʿīd
- Ibn Jurayḥ
- ʿAṭāʾ
- ʿĀʾish b. Anas al-Bakrī
✧ Ali, Ammar, and Miqdad were discussing pre-seminal fluid. Ali said, “I am a man who emits pre-seminal fluid frequently, and I am too shy to ask him because his daughter is my wife.” He said to one of the two—to Ammar or to Miqdad—Ata said: A’ish named him for me but I forgot—ask the Messenger of Allah ﷺ. So I asked him, and he said, “That is pre-seminal fluid. He should wash that part from it.” I said, “What is that part from it?” He said, “His penis. Then he should perform ablution and do it well, or perform ablution like his ablution for prayer, and sprinkle water on his private part—or wash his private part.”
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والصواب ما قال عمر بن دينار وابن جريج عن عطاء والله أعلم
in مسند أحمد, p. 24291 - Maghlaṭay
إن كان الإمام أحمد قال حديث المقداد أصح فليس فيه تضعيفه
in مسند أحمد, p. 24291
Other narrations of this report
Narrators
- A well-known Companion (ṣaḥābī), among the earliest to accept Islam (al-sābiqūn)d. 33 AHالْمِقْدَاد بْن عَمْرو بْن ثَعْلَبَة الْبَهْرَانِيّصحابي مشهور ، من السابقينفي حكم العنعنة
- acceptable (maqbūl)عَائِشِ بْنِ أَنَسٍ الْبَكْرِيِّمقبولعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٌثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهحدثنا
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍ [١]ثقة فقيه فاضل ، وكان يدلس ويرسلعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.