MajelisNoteDalilدليل

Musnad Ahmad 23825

al-Miqddad b. al-Aswad

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حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنِ ابْنِ جُرَيْحٍ حَدَّثَنَا عَطَاءٌ عَنْ عَائِشِ بْنِ أَنَسٍ الْبَكْرِيِّ قَالَ

تَذَاكَرَ عَلِيٌّ، وَعَمَّارٌ، وَالْمِقْدَادُ الْمَذْيَ، فَقَالَ عَلِيٌّ: إِنِّي رَجُلٌ مَذَّاءٌ، وَإِنِّي أَسْتَحِي أَنْ أَسْأَلَهُ مِنْ أَجْلِ ابْنَتِهِ تَحْتِي، فَقَالَ لِأَحَدِهِمَا لِعَمَّارٍ أَوْ لِلْمِقْدَادِ: - قَالَ عَطَاءٌ: سَمَّاهُ لِي عَائِشٌ فَنَسِيتُهُ - سَلْ رَسُولَ اللهِ [ ﷺ ]، فَسَأَلْتُهُ، فَقَالَ: ذَاكَ الْمَذْيُ لِيَغْسِلْ ذَاكَ مِنْهُ، قُلْتُ: مَا ذَاكَ مِنْهُ ؟ قَالَ: ذَكَرَهُ، وَيَتَوَضَّأْ فَيُحْسِنْ وُضُوءَهُ، أَوْ يَتَوَضَّأْ مِثْلَ وُضُوئِهِ لِلصَّلَاةِ، وَيَنْضَحْ فِي فَرْجِهِ، أَوْ فَرْجَهُ

Translation

Chain of narrators
  1. Yaḥyá b. Saʿīd
  2. Ibn Jurayḥ
  3. ʿAṭāʾ
  4. ʿĀʾish b. Anas al-Bakrī

✧ Ali, Ammar, and Miqdad were discussing pre-seminal fluid. Ali said, “I am a man who emits pre-seminal fluid frequently, and I am too shy to ask him because his daughter is my wife.” He said to one of the two—to Ammar or to Miqdad—Ata said: A’ish named him for me but I forgot—ask the Messenger of Allah ﷺ. So I asked him, and he said, “That is pre-seminal fluid. He should wash that part from it.” I said, “What is that part from it?” He said, “His penis. Then he should perform ablution and do it well, or perform ablution like his ablution for prayer, and sprinkle water on his private part—or wash his private part.”

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Shuayb al-ArnautSound Due to External Factorshadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. A well-known Companion (ṣaḥābī), among the earliest to accept Islam (al-sābiqūn)d. 33 AH
    الْمِقْدَاد بْن عَمْرو بْن ثَعْلَبَة الْبَهْرَانِيّصحابي مشهور ، من السابقين
    في حكم العنعنة
  2. acceptable (maqbūl)
    عَائِشِ بْنِ أَنَسٍ الْبَكْرِيِّمقبول
    عن
  3. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٌثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    حدثنا
  4. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنِ جُرَيْجٍ [١]ثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  5. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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