MajelisNoteDalilدليل

Musnad Ahmad 23805

✧ My father al-Tufayl Amer bin Waathila

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حَدَّثَنَا يُونُسُ وَعَفَّانُ قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ أَبِي الطُّفَيْلِ

أَنَّ رَجُلًا وُلِدَ لَهُ غُلَامٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأَتَى بِهِ النَّبِيَّ ﷺ، فَأَخَذَ بِبَشَرَةِ جَبْهَتِهِ وَدَعَا لَهُ بِالْبَرَكَةِ، فَنَبَتَتْ شَعَرَةٌ فِي جَبْهَتِهِ كَهَيْئَةِ الْقَوْسِ، وَشَبَّ الْغُلَامُ، فَلَمَّا كَانَ زَمَنُ الْخَوَارِجِ أَحَبَّهُمْ، فَسَقَطَتِ الشَّعَرَةُ عَنْ جَبْهَتِهِ، فَأَخَذَهُ أَبُوهُ فَقَيَّدَهُ وَحَبَسَهُ مَخَافَةَ أَنْ يَلْحَقَ بِهِمْ، قَالَ: فَدَخَلْنَا عَلَيْهِ فَوَعَظْنَاهُ وَقُلْنَا لَهُ فِيمَا نَقُولُ: أَلَمْ تَرَ أَنَّ بَرَكَةَ دَعْوَةِ رَسُولِ اللهِ ﷺ قَدْ وَقَعَتْ عَنْ جَبْهَتِكَ ؟ فَمَا زِلْنَا بِهِ حَتَّى رَجَعَ عَنْ رَأْيِهِمْ، فَرَدَّ اللهُ [عَزَّ وَجَلَّ] عَلَيْهِ الشَّعَرَةَ بَعْدُ فِي جَبْهَتِهِ وَتَابَ

Translation

Chain of narrators
  1. Yūnus and ʿAffān
  2. Ḥammād b. Salamah
  3. ʿAlī b. Zayd
  4. Abū al-Ṭufayl

✧ That a man had a boy born to him during the time of the Messenger of God ﷺ. He brought him to the Prophet ﷺ, and he took hold of the skin of his forehead and prayed for blessing for him. A hair grew on his forehead like a bow, and the boy grew up. When the time of the Kharijites came, he loved them, and the hair fell from his forehead. His father took him, bound him, and imprisoned him, fearing that he would join them. He said: We entered upon him and admonished him, and we said to him, among what we said: 'Do you not see that the blessing of the supplication of the Messenger of God ﷺ has fallen from your forehead?' We did not cease with him until he turned back from their opinion, and God [Mighty and Majestic] returned the hair to his forehead afterward, and he repented.

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه علي بن زيد بن جدعان وفيه ضعف وقد وثق وبقية رجاله رجال الصحيح

    in مسند أحمد, p. 24271
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله رجال الصحيح غير علي بن زيد وقد وثق

    in مسند أحمد, p. 24271

Narrators

  1. He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 100 AH, or: 102 AH, or: 107 AH, or: 110 AH
    عَامِر بْن وَاثِلَةله رؤية
    عن
  2. weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AH
    عَلِيِّ بْنِ زَيْدٍضعيف
    عن
  3. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
    وَعَفَّانُثقة ثبت
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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