Musnad Ahmad 23634
✧ Mahmoud bin Lubaid
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حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي الْحُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ عَنْ أَبِي سُفْيَانَ مَوْلَى [ابْنِ] أَبِي أَحْمَدَعَنْ أَبِي هُرَيْرَةَ قَالَ
كَانَ يَقُولُ: حَدِّثُونِي عَنْ رَجُلٍ دَخَلَ الْجَنَّةَ لَمْ يُصَلِّ قَطُّ، فَإِذَا لَمْ يَعْرِفْهُ النَّاسُ سَأَلُوهُ: مَنْ هُوَ ؟ فَيَقُولُ: أُصَيْرِمُ بَنِي عَبْدِ الْأَشْهَلِ عَمْرُو بْنُ ثَابِتِ بْنِ وَقْشٍ، قَالَ الْحُصَيْنُ: فَقُلْتُ لِمَحْمُودِ بْنِ لَبِيدٍ: كَيْفَ كَانَ شَأْنُ الْأُصَيْرِمِ ؟ قَالَ: كَانَ يَأْبَى الْإِسْلَامَ عَلَى قَوْمِهِ، فَلَمَّا كَانَ يَوْمُ أُحُدٍ، وَخَرَجَ رَسُولُ اللهِ ﷺ إِلَى أُحُدٍ بَدَا لَهُ الْإِسْلَامُ، فَأَسْلَمَ فَأَخَذَ سَيْفَهُ فَغَدَا حَتَّى أَتَى الْقَوْمَ، فَدَخَلَ فِي عُرْضِ النَّاسِ فَقَاتَلَ حَتَّى أَثْبَتَتْهُ الْجِرَاحَةُ، قَالَ: فَبَيْنَمَا رِجَالُ بَنِي عَبْدِ الْأَشْهَلِ يَلْتَمِسُونَ قَتْلَاهُمْ فِي الْمَعْرَكَةِ، إِذَا هُمْ بِهِ فَقَالُوا: وَاللهِ إِنَّ هَذَا لَلْأُصَيْرِمُ، وَمَا جَاءَ [بِهِ]، لَقَدْ تَرَكْنَاهُ وَإِنَّهُ لَمُنْكِرٌ هَذَا الْحَدِيثَ، فَسَلُوهُ: مَا جَاءَ بِهِ ؟ قَالُوا: مَا جَاءَ بِكَ يَا عَمْرُو ؟ أَحَدْبًا عَلَى قَوْمِكَ أَوْ رَغْبَةً فِي الْإِسْلَامِ ؟ قَالَ: بَلْ رَغْبَةً فِي الْإِسْلَامِ، آمَنْتُ بِاللهِ وَبِرَسُولِهِ، وَأَسْلَمْتُ، ثُمَّ أَخَذْتُ سَيْفِي فَغَدَوْتُ مَعَ رَسُولِ اللهِ [ ﷺ ]، فَقَاتَلْتُ حَتَّى أَصَابَنِي مَا أَصَابَنِي، قَالَ: ثُمَّ لَمْ يَلْبَثْ أَنْ مَاتَ فِي أَيْدِيهِمْ، فَذَكَرُوهُ لِرَسُولِ اللهِ ﷺ، فَقَالَ: إِنَّهُ لَمِنْ أَهْلِ الْجَنَّةِ
Translation
Chain of narrators
- Yaʿqūb b. Ibrāhīm
- my father
- Ibn Isḥāq
- al-Ḥuṣayn b. ʿAbd al-Raḥman b. ʿAmr b. Saʿd b. Muʿādh
- Abū Sufyān a freed slave of Ibn Abū Aḥmadaʿan Abū Hurayrah
✧ He used to say: Tell me about a man who entered Paradise without ever praying. When people did not know him, they asked: Who is he? He would say: Uṣayrim of Banū ʿAbd al-Ashhal, ʿAmr b. Thābit b. Waqsh. Al-Ḥuṣayn said: I said to Maḥmūd b. Labīd: What was the affair of al-Uṣayrim? He said: He refused Islam against his people. On the day of Uḥud, when the Messenger of God ﷺ went out to Uḥud, Islam appeared to him, so he accepted Islam, took his sword, and went until he came to the people. He entered among the ranks and fought until wounds disabled him. While the men of Banū ʿAbd al-Ashhal were searching for their slain in the battlefield, they came upon him and said: By God, this is al-Uṣayrim. What brought him? We left him while he rejected this matter. Ask him what brought him. They said: What brought you, O ʿAmr? Out of concern for your people or desire for Islam? He said: Rather desire for Islam. I believed in God and His Messenger and accepted Islam. Then I took my sword and went with the Messenger of God ﷺ and fought until what befell me befell me. Then he did not linger until he died in their hands. They mentioned him to the Messenger of God ﷺ, who said: He is one of the people of Paradise.
Grades by grader
| Shuayb al-Arnaut | Good Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
وقد أخرج ابن إسحاق في المغازي قصة عمرو بن ثابت بإسناد صحيح عن أبي هريرة أنه كان يقول أخبروني عن رجل دخل الجنة لم يصل صلاة ثم يقول هو عمرو بن ثابت
in مسند أحمد, p. 24067 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله ثقات
machine translationIts narrators are trustworthy (thiqāt).
in مسند أحمد, p. 24067 - Ibn Ḥajar al-ʿAsqalānī
هذا إسناد حسن
machine translationThis chain of transmission is good (ḥasan).
in مسند أحمد, p. 24067
Narrators
- Young Companion (ṣaḥābī)d. Ibn Ḥibbān said: 93 AH. Muḥammad b. Saʿd and al-Wāqidī said: 96 AH. And Abū Ḥassān al-Ziyādī said, and Abū Bakr b. Abī ʿĀṣim: 97 AHمَحْمُود بْن لَبِيد الْأَشْهَلِيّصحابي صغيرقلت
- trustworthy (thiqah)d. between 91 and 100 AHأَبِي سُفْيَانَ مَوْلَى [١]أَبِي أَحْمَدَثقةعن
- acceptable (maqbūl)d. 126 AHالْحُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍمقبولحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُ بْنُ إِبْرَاهِيمَثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.